Albert Barnes' Notes on the Whole Bible - Jeremiah 14:9
Astonied - The word may possibly mean “one who is taken by surprise and loses his presence of mind.” read more
Astonied - The word may possibly mean “one who is taken by surprise and loses his presence of mind.” read more
Jeremiah 14:7 . O Lord, &c. The prophet, having described their misery both in its cause, the drought, and the effects produced thereby, here applies himself to God, who alone could remove it, confessing that their many and great sins and backslidings had well deserved to be thus severely scourged. Though our iniquities testify against us That thou art righteous in what thou hast done, and make it evident that we have merited the most dreadful judgments thy wrath can inflict; yet do... read more
Jeremiah 14:8-9. O the hope of Israel That is, the object of Israel’s hope; the Being in whom alone thy people Israel have been wont to hope, or in whom they have just reason to hope; the Saviour thereof in time of trouble Who hast formerly been their Saviour in their distresses, and who alone canst save them in such times of trouble as thou hast now brought them into; why shouldest thou be as a stranger in the land? That is, as one who, having no permanent interest in the land, is... read more
Drought, disease and war (14:1-15:9)A severe drought had hit Judah. People in all walks of life, from nobles to farmers, were affected by it, and they covered their heads as a sign of their distress. They had difficulty in getting enough water to keep themselves alive, and their animals were beginning to suffer from disease. Some had already died because of the lack of food (14:1-6).Pleading on behalf of the people, Jeremiah confesses the nation’s sins. He asks God to cease acting as if he were... read more
testify: or, answer. Figure of speech Prosopopoeia. sinned. Hebrew. chata. read more
the Hope of Israel. Put by Figure of speech Metonymy (of Adjunct), for Jehovah, Who was, or should have been, Israel's hope. See Jeremiah 17:13 ; Jeremiah 50:7 ; and compare Genesis 49:18 . 1 Timothy 1:1 . stranger = sojourner. read more
in the midst. Reference to Pentateuch (Exodus 29:45 .Leviticus 26:11 , Leviticus 26:12 ). App-92 . we are called, &c. = Thy name was called upon us. read more
JEREMIAH'S PRAYER FOR ISRAEL"Though our iniquities testify against us, work thou for thy name's sake, O Jehovah; for our backslidings are many; we have sinned against thee. O thou hope of Israel, the Saviour thereof in the time of troubles, why shouldest thou be as a sojourner in the land?, and as a way-faring man that turneth aside to tarry for a night? Why shouldest thou be as thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not."Some have wondered if the... read more
Jeremiah 14:7. Do thou it for thy name's sake— Do thou act with a regard to thine own name. That is, deal not with us according to our deserving, but so as not to give occasion to strangers to speak evil of thy name, to question thy power, wisdom, or goodness. So God says, Eze 22:31 that amidst the various provocations he had received, he had still acted uniformly upon this principle. read more
Albert Barnes' Notes on the Whole Bible - Jeremiah 14:7
Do thou it - Rather, “deal thou, act thou for Thy Name’s sake, i. e., not according to the strict measure of right and wrong, but as a God merciful and gracious. read more