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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Lamentations 3:27-30

Lamentations 3:27-30. It is good for a man that he bear the yoke in his youth That he be inured betimes to bear those useful restraints which may give him a right sense of the duty which he owes to God, and the obedience he ought to pay to his laws. For the prophet’s expression is very applicable to the yoke of God’s commands; it is good for us to take that yoke upon us in our youth; we cannot begin too soon to be religious; it will make our duty the more acceptable to God, and easy to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Lamentations 3:1-66

Grief, repentance and hope (3:1-66)This poem is different in style from the previous two. The poet speaks as if he is the representative of all Judah, describing Judah’s sufferings as if they were his own. And those sufferings are God’s righteous judgment (3:1-3). He is like a starving man ready to die. Indeed, he feels as if he already dwells in the world of the dead (4-6). He is like a man chained and locked inside a stone prison from which there is no way out (7-9).To the writer God seems... read more

James Burton Coffman

Coffman Commentaries on the Bible - Lamentations 3:28

"Let him sit alone and keep silence,because he hath laid it upon him.Let him put his mouth in the dust,if so be there may be hope.Let him give his cheek to him that smiteth him;let him be filled full with reproach.For the Lord will not cast off forever.For though he cause grief, yet will he have compassionaccording to the multitude of his lovingkindness.For he doth not afflict willingly,nor grieve the children of men."Jeremiah repeatedly warned Israel to accept their captivity as something the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Lamentations 3:27

Lamentations 3:27. It is good for a man that he bear the yoke in his youth— We observed in the introduction to this book, that there are some commentators, and Michaelis among the rest, who conceive "that it was composed upon the death of king Josiah." They allege, that on an attentive perusal it will be found, that there is nothing in this book which might not have been written on the death of Josiah, which was a great calamity to his country: for Jerusalem, together with her new king, fell... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Lamentations 3:28

Lamentations 3:28. Because he hath borne it upon him— When he shall take up his yoke. Houbigant. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Lamentations 3:29

Lamentations 3:29. He putteth his mouth in the dust— "He prostrates himself even to the ground in token of the deepest humiliation." See Isaiah 29:4. 1 Corinthians 14:25. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:27

27. yoke—of the Lord's disciplinary teaching (Psalms 90:12; Psalms 119:71). CALVIN interprets it, The Lord's doctrine (Matthew 11:29; Matthew 11:30), which is to be received in a docile spirit. The earlier the better; for the old are full of prejudices (Proverbs 8:17; Ecclesiastes 12:1). Jeremiah himself received the yoke, both of doctrine and chastisement in his youth (Jeremiah 1:6; Jeremiah 1:7). Jod. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:28

28-30. The fruit of true docility and patience. He does not fight against the yoke (Jeremiah 31:18; Acts 9:5), but accommodates himself to it. alone—The heathen applauded magnanimity, but they looked to display and the praise of men. The child of God, in the absence of any witness, "alone," silently submits to the will of God. borne it upon him—that is, because he is used to bearing it on him. Rather, "because He (the Lord, Lamentations 3:26) hath laid it on him" [VATABLUS]. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:29

29. ( :-). The mouth in the dust is the attitude of suppliant and humble submission to God's dealings as righteous and loving in design (compare Ezra 9:6; 1 Corinthians 14:25). if so be there may be hope—This does not express doubt as to whether GOD be willing to receive the penitent, but the penitent's doubt as to himself; he whispers to himself this consolation, "Perhaps there may be hope for me." read more

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