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William Nicoll

Expositor's Bible Commentary - Jeremiah 14:1-22

CHAPTER IXTHE DROUGHT AND ITS MORAL IMPLICATIONSJeremiah 14:1-22; Jeremiah 15:1-21 (17?)VARIOUS opinions have been expressed about the division of these chapters. They have been cut up into short sections, supposed to be more or less independent of each other; and they have been regarded as constituting a well-organised whole, at least so far as the eighteenth verse of chapter 17. The truth may lie between these extremes. Chapters 14, 15 certainly hang together; for in them the prophet... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 14:1-22

II. THE PROPHET’S MINISTRY BEFORE THE FALL OF JERUSALEM, THE PROPHECIES OF JUDGMENT AND RESTORATION, THE PERSONAL HISTORY OF JEREMIAH, HIS FAITHFULNESS AND His SUFFERING CHAPTER 14 The Great Drought, the Sword, the Famine, and the Pestilence 1. The description of the drought (Jeremiah 14:1-6 ) 2. The prophet’s priestly intercession (Jeremiah 14:7-9 ) 3. The answer (Jeremiah 14:10-18 ) 4. The renewed prayer (Jeremiah 14:19-22 ) Jeremiah 14:1-6 . The vivid description of the great... read more

John Calvin

Geneva Study Bible - Jeremiah 14:13

14:13 Then said I, Ah, Lord GOD! behold, the {k} prophets say to them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.(k) He pities the people, and accuses the false prophets who deceived them: but the Lord answered that both the prophets who deceived and the people who permitted themselves to be seduced, will perish, Jeremiah 23:15; Jeremiah 27:8-9; Jeremiah 29:8 . read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 14:1-22

“ IN THE SWELLING OF JORDAN ” God told the prophet worse was to come. The Swelling of Jordan would be experienced later, and in the present lesson, especially towards the close, we have an illustration of it. There are things of interest to look at in the meantime, for example, an illustration of that symbolic teaching mentioned earlier. In chapter 13 we have what two symbols? See Jeremiah 13:1-11 for the first and Jeremiah 13:12-14 for the second. The prophet acted these out before the... read more

Joseph Parker

The People's Bible by Joseph Parker - Jeremiah 14:1-22

Jeremiah's Questions Jeremiah 13-14 The Book of Jeremiah is full of questions. They are questions indicative of bewilderment, amazement, ignorance, hopefulness; they stand often in place of that silence which is more eloquent than speech, as if the prophet would tempt the Lord himself into reply by asking questions. Thus we tempt little children, and thus we would tempt the wisest scholars with whom we come into momentary contact, and thus adoringly would we seek to lure God into audible... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 14:13-22

Faithful ministers cannot but feel grief at the conduct of false teachers, who prophecy smooth things, and prophecy deceit. Jeremiah had to encounter with many in his days, of this description and no age of the Church hath ever been free of them. But God's faithfulness is not impeached, nor lessened by the deceitfulness of men. His people are commanded to go to the word, to the law, and to the testimony, for evidences of the truth: Isaiah 8:20 . What a gracious prayer the Prophet here offers.... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 14:13

Ah. Hebrew has only one exclamation, or three letters, which Aquila renders, Ah, ah, ah., chap. i. 6., and Ezechiel iv. 14. (Haydock) --- Jeremias lays the blame on false prophets. (Calmet) --- Yet they afford no excuse to thy followers. Both fall into the ditch. (Worthington) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Jeremiah 14:10-16

10-16 The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Jeremiah 14:10-18

The Lord Refuses Jeremiah's Request v. 10. Thus saith the Lord unto this people, Thus have they loved to wander, like the wild beasts whose behavior had been described in the previous section, they have not refrained their feet, not restraining them from the ways of idolatry, therefore the Lord doth not accept them, He confirms them in their idolatrous practices; He will now remember their iniquity and visit their sins. Cf Hosea 8:13. v. 11. Then said the Lord unto me, Pray not for this... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Jeremiah 14:1-22

THE FIFTH DISCOURSE(Jeremiah 14:1 to Jeremiah 17:18)A fearful drought gives the prophet occasion to offer a hearty and touching intercession for his people. The twice-repeated decisive refusal of his petition, based on the revolt of the people (Jeremiah 15:10 coll. Jeremiah 3:3) compels him to take into view his own situation, rendered exceedingly dangerous in consequence of his prophetic ministry, and then also to present before the people the sad prospect, that from the present calamity which... read more

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