Commentary Critical and Explanatory on the Whole Bible - Jeremiah 17:7
7. (Psalms 34:8; Proverbs 16:20; Isaiah 30:18). Jeremiah first removed the weeds (false trusts), so that there might be room for the good grain [CALVIN]. read more
7. (Psalms 34:8; Proverbs 16:20; Isaiah 30:18). Jeremiah first removed the weeds (false trusts), so that there might be room for the good grain [CALVIN]. read more
Judah’s indelible sin and sin’s deceitfulness 17:1-18The next five sections (Jeremiah 17:1-18) continue the theme of Judah’s guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separate prophecies. Jeremiah 17:1-4 are particularly ironic. read more
The person who would trust in man rather than in God would experience a dry, unproductive, and lonely existence (cf. Psalms 1:4), like the dwarf juniper of the desert. Salty land lacked fertility and life, as is observable to this day around the Dead Sea. Of course, such people may flourish for a season (cf. Jeremiah 12:1-2), but over a lifetime they normally wither. read more
The Lord also announced a blessing on anyone who trusts in Him, namely, all who acknowledge Him as their Lord and surrender to Him. read more
1-4. The sin of Judah is indelible. Hence the severity of the punishment.2. Groves] RV ’Asherim,’ wooden pillars, or monuments, set up in honour of Astoreth (Astarte), generally near altars (e.g. Judges 6:25). The Law ordered them to be pulled down (Exodus 34:13). 3. O my mountain in the field] The hill on which Jerusalem is built rises high above the plain. On the other hand, it is lower than the surrounding mountains, hence can be spoken of as a ’valley’ in Jeremiah 21:13. For sin] i.e.... read more
(6) Like the heath in the desert.—The word rendered heath is, literally, bare or naked, and as such is translated by “destitute” in Psalms 102:17. That meaning has accordingly been given to it here by some recent commentators. No picture of desolation could be more complete than that of a man utterly destitute, yet inhabiting the “parched places of the wilderness.” All the older versions, however, including the Targum, and some of the best modern (e.g. Ewald), take the word as describing the... read more
(7) Blessed is the man . . .—The words that follow in Jeremiah 17:8 are almost a paraphrase of Psalms 1:3. and, we may well believe, were suggested by them. The prophet has, as it were, his own Ebal and Gerizim: trust in God inheriting the blessing, and distrust the curse. read more
Jeremiah 17:9 PÈre Pacheu quotes the saying of the Comte de Maistre: 'Whatever the conscience of a criminal may be, I know only the heart of an honest man, and it is a wretched and a fearful thing!' A Bad Heart Jeremiah 17:9-10 I wish, firstly, to prove to you the truth of the words 'the heart is deceitful above all things, and desperately wicked'; secondly, to remind you that God knows what is within you 'I the Lord search the heart'; and, thirdly, the only remedy that can do you any good, if... read more
CHAPTER IXTHE DROUGHT AND ITS MORAL IMPLICATIONSJeremiah 14:1-22; Jeremiah 15:1-21 (17?)VARIOUS opinions have been expressed about the division of these chapters. They have been cut up into short sections, supposed to be more or less independent of each other; and they have been regarded as constituting a well-organised whole, at least so far as the eighteenth verse of chapter 17. The truth may lie between these extremes. Chapters 14, 15 certainly hang together; for in them the prophet... read more
Commentary Critical and Explanatory on the Whole Bible - Jeremiah 17:6
6. heath—In Psalms 102:17; Isaiah 32:11; Habakkuk 3:9, the Hebrew is translated, "bare," "naked," "destitute"; but as the parallel in Habakkuk 3:9- : is "tree," some plant must be meant of which this is the characteristic epithet (Habakkuk 3:9- :, Margin), "a naked tree." ROBINSON translates, "the juniper tree," found in the Arabah or Great Valley, here called "the desert," south of the Dead Sea. The "heath" was one of the plants, according to PLINY (13.21; 16.26), excluded from religious uses,... read more