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Ellicott's Commentary for English Readers - Luke 1:69

(69) Hath raised up an horn of salvation.—The symbolism of the horn comes from Psalms 132:17, where it is used of the representative of the House of David, and answers to the “Anointed” of the other clause of the verse. It originated obviously in the impression made by the horns of the bull or stag, as the symbols of strength. Here, following in the steps of the Psalmist, Zacharias uses it as a description of the coming Christ, who is to be raised up in the House of David. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 1:1-80

St. Luke's Gospel Luke 1:3-4 Our information concerning St. Luke is scanty. It is conjectured by some that he was one of the seventy disciples sent forth by our Lord, in addition to the twelve Apostles (Luke 10:1 ). There seems no reason to doubt that he was the companion of St. Paul in his travels, and that he was a 'physician' (Colossians 4:14 ). Some have thought that his profession as a physician may be traced in his manner of describing our Lord's miraculous cures of diseases, and his... read more

William Nicoll

Expositor's Bible Commentary - Luke 1:57-80

Chapter 2THE MUTE PRIEST. Luke 1:5-25; Luke 1:57-80.AFTER his personal prelude, our Evangelist goes on to give in detail the pre-Advent revelations, so connecting the thread of his narrative with the broken-off thread of the Old Testament. His language, however, suddenly changes its character and accent; and its frequent Hebraisms show plainly that he is no longer giving his own words, but that he is simply recording the narratives as they were told him, possibly by some member of the Holy... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 1:1-80

THE GOSPEL OF LUKE Analysis and Annotations I. The Birth and Childhood -- Chapter 1-2:52 CHAPTER 1 1. The Introduction. (Luke 1:1-4 ) 2. Zacharias and Elizabeth; the Vision. (Luke 1:5-12 ) 3. John the Baptist, his birth and ministry announced. (Luke 1:13-17 ) 4. Zacharias’ Unbelief and Punishment. (Luke 1:18-26 ) 5. The Angel’s Announcement to the Virgin Mary. (Luke 1:27-33 ) 6. Mary’s Question and the Answer. (Luke 1:34-38 ) 7. Mary Visits Elizabeth (Luke 1:39-45 ) 8. The Virgin... read more

John Calvin

Geneva Study Bible - Luke 1:69

1:69 And hath raised up an {i} horn of salvation for us in the house of his servant David;(i) This word "horn", in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 1:1-80

LUKE'S GOSPEL WRITTEN FOR A GENTILE RULER (vs.1-4) Luke's introduction shows that, though he was concerned about giving exact information in this letter to Theophilus, he had not thought of being an instrument directly inspired by God. Theophilus was evidently a Gentile authority of whom nothing more is said in scripture, except in Acts 1:1, where only his name is mentioned. Many others had been energized to write an orderly history of those things concerning the Lord Jesus, and Luke was... read more

James Gray

James Gray's Concise Bible Commentary - Luke 1:1-80

THE EARLY YEARS OF JESUS There is a preface to Luke’s Gospel (Luke 1:1-4 ). While Matthew and Mark tell us of whom they write (Matthew 1:1 ; Mark 1:1 ), Luke and John tell us why they write (compare John 20:31 ). Luke wrote for the instruction of Theophilus (compare Acts 1-2) whose name indicates that he was a Greek, while “most excellent” suggests that he may have been of high rank. There were many records of our Lord (Luke 1:1 ), received from eyewitnesses (Luke 1:2 ), but Luke “had... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 1:67-79

(67) And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, (68) Blessed be the Lord God of Israel: for he hath visited and redeemed his people, (69) And hath raised up an horn of salvation for us in the house of his servant David; (70) As he spake by the mouth of his holy prophets which have been since the world began; (71) That we should be saved from our enemies, and from the hand of all that hate us; (72) To perform the mercy promised to our fathers, and to... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:69

As Christ was born of the race of David, he is here called the horn of salvation in the house of David. As Isaias says, a vineyard is planted in the horn, chap. v. --- A powerful salvation. [10] According to the letter both of the Latin and Greek text, a horn of salvation. But as it is generally agreed, that by horn, in the phraseology of the Scriptures, is understood strength and power, and that horn sounds awkwardly in English, and other languages, I hope it may be literally enough... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 1:67-80

67-80 Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it brings light to those that sit in the shadow of... read more