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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 17:19

Thy faith hath made thee whole. This was something more than the first noble gift, which he, in common with his nine fellow-sufferers, had received. A new power was his from that day forth. Closely united to his Master, we may think of the poor unknown Samaritan for ever among the friends of Jesus here and in the world to come. There are degrees in grace here. The nine had faith enough to believe implicitly in the Master's power, and in consequence they received his glorious gift of health... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:15-16

One of them ... - This man, sensible of the power of God and grateful for his mercies, returned to express his gratitude to God for his goodness. Instead of obeying “at once” the “letter” of the command, he “first” expressed his thanks to God and to his Great Benefactor. There is no evidence, however, that he did not, “after” he had given thanks to God, and had poured out his joy at the feet of Jesus, go to the priest as he was directed; indeed, he could not have been restored to society... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:17-18

Where are the nine? - Jesus had commanded them to go to the priest, and they were probably “literally” obeying the commandment. They were impatient to be healed and “selfish” in wishing it, and had no gratitude to God or their Benefactor. Jesus did not “forbid” their expressing gratitude to him for his mercy; he rather seems to reprove them for “not” doing it. One of the first feelings of the sinner cleansed from sin is a desire to praise his Great Benefactor; and a “real” willingness to obey... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:19

Go thy way - To the “priest;” for without “his” certificate he could not again be restored to the society of his friends, or to the public worship of God. Having now appropriately expressed your gratitude, go to the priest and obey the law of God. Renewed sinners, while their hearts overflow with gratitude to Jesus, “express” that gratitude by obeying God, and by engaging in the appropriate duties of their calling and of religion. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 17:15-19

Luke 17:15-19. And one of them, when he saw that he was healed Was so affected, that, with a heart full of gratitude and joy, he immediately turned back, and with a loud voice glorified God Made a free and open acknowledgment of the signal mercy which he had received. Though he had kept at a distance from Jesus before, yet being sensible that he was now perfectly clean, he came near, that all might have an opportunity of beholding the miracles; and fell down on his face at his feet In... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 17:1-19

105. Duty, faith and gratitude (Luke 17:1-19)Whether in relation to money (as illustrated in the previous stories) or any other matter likely to cause temptation, Jesus’ followers must not cause young believers to sin (Luke 17:1-2). They must try to correct those who do wrong to them, but at the same time forgive them, no matter how many times the offence is repeated (Luke 17:3-4). Concerning faith, they should remember that God is not concerned with how much they have, but with whether they... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 17:16

on . Greek. epi. App-104 . at = beside. Greek. para. App-104 . Samaritan. See 2 Kings 17:29-35 , Compare Luke 10:33 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 17:17

Were there not. ? = Were not (Greek. ouchi. App-105 .) the ten cleansed? but the nine, where [are they]? read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 17:18

There are not = Were there not? stranger = alien. Greek. allogenes = of another race. Occurs only here, but frequently in the Septuagint. Used by the Romans in the Inscription discovered by Clermont-Ganneau in 1871 (now in the Imperial New Museum in Constantinople). It was put up on the marble barriers of the inner courts of the Temple to warn off Gentiles. See Deissmann's Light, pp Luk 74:75 . Compare Acts 21:28 . read more

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