路加福音 23:18 RCUVSS

The People's Bible by Joseph Parker - Luke 23:1-56

Divine Reserve Luk 23:8-11 All subjects reveal themselves according to the mental mood in which they are examined. This is true in every ramification of life. Men's decisions are influenced by the state of mind in which they receive either evidence or sensations. With regard to the external universe, for example, if it is surveyed when the heart is agitated with sorrow, it fails to produce those impressions which majesty and beauty naturally convey. When the landscape is gazed upon by a mind... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 23:13-25

"And Pilate, when he had called together the chief priests and the rulers and the people, (14) Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: (15) No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. (16) I will therefore chastise him, and release him. (17) (For of necessity he must release one... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 23:13-25

13-25 The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified. read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 23:1-99

Luke 23 THEN SECOND, they led Him to Pilate to get the Roman sanction for the execution of this sentence. Here they changed their ground completely, and charged Him as being an insurrectionary and a rival to Caesar. Jesus confessed Himself to be the King of the Jews, yet Pilate declared Him to be faultless. This might seem a surprising declaration, but Mark gives us a peep behind the scenes when he tells us that Pilate knew that the fierce hatred of the religious leaders was inspired by... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 23:13-19

Another subterfuge of Pilate's: v. 13. And Pilate, when he had called together the chief priests and the rulers and the people, v. 14. said unto them, Ye have brought this Man unto me as one that perverteth the people; and, behold, I, having examined Him before you, have found no fault in this Man touching those things whereof ye accuse Him; v. 15. no, nor yet Herod; for I sent you to him; and, lo, nothing worthy of death is done unto Him. v. 16. I will therefore chastise Him, and... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 23:13-25

c. FRUITLESS ENDEAVORS OF PILATE TO LIBERATE JESUS (Luke 23:13-25)(Parallel with Matthew 27:15-26; Mark 15:6-15; John 18:39-40.)13And Pilate, when he had called together the chief priests and the rulers and the people, 14Said unto them, Ye have brought this man unto me, as one that perverteth [turneth away] the people [i.e., from Cesar]; and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet [even4] Herod: for I... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Luke 23:13-26

Luke JESUS AND PILATE Luk_23:13 - Luk_23:26 . Luke here marks out three stages of the struggle between Pilate and the Jews. Thrice did he try to release Jesus; thrice did they yell their hatred and their demand for His blood. Then came the shameful surrender by Pilate, in which, from motives of policy, he prostituted Roman justice. Knowingly he sacrificed one poor Jew to please his turbulent subjects; unknowingly he slew the Christ of God. I. The first weak attempt to be just. Pilate... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 23:13-25

Barabbas or Christ? Luke 23:13-25 Herod’s moral nature had become almost extinguished by a long course of immorality and cruelty. While the Baptist lived, he had “done many things” and heard John gladly; but when the beheading of this faithful witness on his own orders had taken place, the royal sinner went headlong to ruin. He treated this incident with flippant levity. The gorgeous raiment, being an imitation of the royal apparel of the Jewish kings, may have suggested the inscription... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 23:1-56

This is the story of the Cross, and, as in dealing with other Gospels, it is best read in reverent quietness and meditation. We see all the forces of evil as represented in the Jewish priests and in Pilate joining hands to secure the murder of Jesus. Dr. Maclaren has remarked that there is something impressive in the unbroken continuity of the clauses in this paragraph which follow one another, linked by a simple 'and,' like the waves of the Dead Sea which roll heavily in dreary succession. It... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 23:11-38

The Suffering Christ Luke 23:11-38 INTRODUCTORY WORDS When Christ came down to this earth; He who was holy, who knew no sin, suffered all the sorrows that sin brought into a world of shame and of wickedness. The conception of the ancients, was that suffering was the result of sin. When Job sat in all of his agony and pain, his three false friends came to him and said, in substance, "The reason you suffer is because you have sinned. There is something wrong in your life." God, however, said... read more