路加福音 23:54-56 RCUVSS

Coffman Commentaries on the Bible - Luke 23:55

And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.It is good that Luke recorded this, because it refutes the lie that on the morning of the resurrection perhaps the women went to the wrong grave! No more dependable group of witnesses could be imagined than a multitude of women, all of whom saw the grave and observed the manner in which the body was buried. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:56

And they returned, and prepared spices and ointments.This is not a denial that Joseph of Arimathea and Nicodemus might also have made such preparations for anointing the body, a tender act of love that could not be rendered because of the sudden onset of the holy Passover and its special high sabbath. Significantly, by the falling of that high day upon a Friday (beginning Thursday at sunset), there were back-to-back sabbaths, Friday and Saturday, a truth witnessed in the Greek text of Matthew... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:55

Luke 23:55. And how his body was laid.— The word ως, rendered how, signifies no more than that;—and the sentence may be rendered they came to the sepulchre, and saw that the body was placed or buried there. St. Mark has it, Mar 15:47 beheld where he was laid. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:56

Luke 23:56. And they—prepared spices and ointments, and rested, &c.— Some commentators connect this verse with the first of the following chapter, thus;—ointments: and they rested, &c. commandment; But upon the first day, &c. As the women were not present when Joseph and Nicodemus bound up the body with spices; (See John 19:39-40.) as it does not appear that they saw the body after it was bound up; or, if they did, they could not see the spices, which were hid by the linen... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:50-56

G. The burial of Jesus 23:50-56 (cf. Matthew 27:57-66; Mark 15:42-47; John 19:31-42)This pericope is primarily transitional bridging the stories of Jesus’ death and resurrection. It confirms the reality of Jesus’ death. However, Luke included more information about Joseph of Arimathea (possibly Ramah, Ramathaim) than the other evangelists revealing his desire to inform his readers that not all the Jewish leaders opposed Jesus. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:53-54

Joseph’s careful and respectful treatment of Jesus’ body reflected how he felt about Him (cf. Isaiah 53:9). Luke dated his action as late Friday afternoon. The preparation (Gr. paraskeue) day was the day before the Sabbath, which began at sundown on Friday. Luke’s explanation is helpful for non-Jewish readers. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:55-56

This reference to the women prepares for the account of Jesus’ resurrection. When they went to the tomb on Sunday morning, they did not go to the wrong one. They had previously been there and had seen Jesus’ corpse in it. They prepared spices for their return visit on Sunday to honor Jesus further. Luke’s reference to the passing of the Sabbath with no disciple activity confirms Jesus’ prediction that He would be in the grave three days (Luke 18:33; cf. Luke 24:7). It also shows that Jesus’... read more

John Darby

Darby's Synopsis of the New Testament - Luke 23:55

23:55 who (c-3) Hostis , as Matthew 27:55 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 23:1-56

Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 23:50-56

(50-56) Behold, there was a man named Joseph.—See Notes on Matthew 27:57-61; Mark 15:42-47. St. Luke agrees with St. Mark in calling him a “counsellor,” but the epithets, “good man and just,” are peculiar to him. The adjective for good is not often applied to persons in the New Testament. In Acts 11:24 it is used of Barnabas; in Romans 5:7 it represents a higher excellence than that of the man who is simply just. read more

Coffman Commentaries on the Bible - Luke 23:55

Coffman Commentaries on the Bible - Luke 23:56

Thomas Coke Commentary on the Holy Bible - Luke 23:55

Thomas Coke Commentary on the Holy Bible - Luke 23:56

Expository Notes of Dr. Thomas Constable - Luke 23:50-56

Expository Notes of Dr. Thomas Constable - Luke 23:53-54

Expository Notes of Dr. Thomas Constable - Luke 23:55-56

Darby's Synopsis of the New Testament - Luke 23:55

John Dummelow's Commentary on the Bible - Luke 23:1-56

Ellicott's Commentary for English Readers - Luke 23:50-56

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