路加福音 4:28-30 CUNPSS

Bridgeway Bible Commentary - Luke 4:16-30

26. The synagogue at Nazareth (Luke 4:16-30)Soon after returning to Galilee, Jesus visited his home town of Nazareth. Being a genuine God-fearing Israelite, he went on the Sabbath to join with other Jews in worshipping God at the synagogue. In keeping with the synagogue custom of standing to read and sitting to preach, Jesus stood and read Isaiah 61:1-2, then sat down and explained how the passage applied to him. He was the Messiah who brought God’s salvation to a world oppressed by sin (Luke... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 4:29

thrust = cast. out = without, outside. the brow = an overhanging brow. Greek. ophrus. Occurs only here in N.T. A medical word (compare Colossians 4:14 ), used of the eyebrows because of their hanging over. At Nazareth it is not beneath, but hangs over the town about forty feet. All the texts omit "the". that they might, &c. See App-23 . cast Him down headlong. Greek katakremnizo. Occurs only here in N.T., and in the Septuagint only in 2 Chronicles 25:12 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 4:30

passing through. Doubtless the eyes of the people were holden. See Luke 24:16 . Compare John 8:59 ; John 10:39 , John 10:40 (compare Psalms 18:29 Psalms 37:33 ). through. Greek. dia. App-104 .Luke 4:1 . went His way = went away. Probably never to return. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 4:28

And they were all filled with wrath in the synagogue, as they heard these things.Why were they angry? Jesus had spoken the truth to them, having cited it in their own Scriptures; but as Lamar said, "To error, and especially to partisan error, nothing is so offensive as truth."[19] The same furious rage resulted from the discourse of Stephen (Acts 7:51-54), and from the sermon of Paul (Acts 22:22); and these examples of it demonstrate the invariable attitude toward faithful and uncompromising... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 4:29

And they rose up and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. But he passing through the midst of them went his way.This attempted murder of the Son of God was what the Jews called "a rebel's beating." "Somewhat akin to lynch law, it was administered without trial, and on the spot, when anyone was accused of violating their law or tradition."[20] Other New Testament examples of this volatile,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 4:30

Luke 4:30. Passing through the midst, &c.— In the midst of the confusion our Lord escaped, probably by making himself invisible: but though we cannot certainly determine, whether the miracle lay in this, or in our Lord's assuming some other form, or in affecting their eyes and minds in such a manner that they should not know him; it is unquestionable that there was something miraculous in the case; and therefore the Nazarenes could no longer complain that he had wrought no miracle among... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:28

28, 29. when they heard these things—these allusions to the heathen, just as afterwards with Paul (Acts 22:21; Acts 22:22). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:29

29. rose up—broke up the service irreverently and rushed forth. thrust him—with violence, as a prisoner in their hands. brow, c.—Nazareth, though not built on the ridge of a hill, is in part surrounded by one to the west, having several such precipices. (See 2 Chronicles 25:12 2 Kings 9:33.) It was a mode of capital punishment not unusual among the Romans and others. This was the first insult which the Son of God received, and it came from "them of His own household!" (2 Kings 9:33- :). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:30

30. passing through the midst, &c.—evidently in a miraculous way, though perhaps quite noiselessly, leading them to wonder afterwards what spell could have come over them, that they allowed Him to escape. (Similar escapes, however, in times of persecution, are not unexampled.) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

IV. JESUS’ MINISTRY IN AND AROUND GALILEE 4:14-9:50Luke commenced his account of Jesus’ public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus’ decision to leave Galilee for Jerusalem and the Cross (Luke 9:51). Luke did not give as much information about Jesus’ Galilean ministry as the other synoptic writers did (cf. Matthew 4:12 to Matthew 16:12; Mark 1:14 to Mark 8:26). He chose, rather, to emphasize Jesus’ ministry as He traveled from... read more

Bridgeway Bible Commentary - Luke 4:16-30

E.W. Bullinger's Companion Bible Notes - Luke 4:29

E.W. Bullinger's Companion Bible Notes - Luke 4:30

Coffman Commentaries on the Bible - Luke 4:28

Coffman Commentaries on the Bible - Luke 4:29

Thomas Coke Commentary on the Holy Bible - Luke 4:30

Commentary Critical and Explanatory on the Whole Bible - Luke 4:28

Commentary Critical and Explanatory on the Whole Bible - Luke 4:29

Commentary Critical and Explanatory on the Whole Bible - Luke 4:30

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

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