Commentary Critical and Explanatory on the Whole Bible - Amos 2:5
5. a fire—Nebuchadnezzar. read more
A. Oracles against nations 1:3-2:16An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel’s neighbors, including Judah (Amos 1:3 to Amos 2:5), and one against Israel (Amos 2:6 to Amos 6:14). The order is significant. The nations mentioned first were foreign, but those mentioned next were the blood relatives of the Israelites, and Judah was its closest kin. Upon hearing this list the Israelites would have felt "a noose of judgment about to tighten... read more
7. An oracle against Judah 2:4-5God would treat Judah with the same justice that He promised Israel’s other neighbor nations. Judah’s overflowing sin was her failure to live by the Torah, the instruction that Yahweh had given her, including the Mosaic Covenant (cf. Romans 2:12-15). Listening to false prophets and worshipping idols (Heb. kazib, a lie, something deceptive) had been major evidences of this apostasy (cf. Deuteronomy 6:14; Deuteronomy 7:16; Deuteronomy 8:19; Deuteronomy 11:16;... read more
The Sins of Israel's Neighbours and the Punishments which Should Follow1. We may paraphrase the main part of the sentence thus: 'The words of Amos, describing what he saw in prophetic vision.'Herdmen] or rather, 'keepers of a peculiar breed of sheep called naqad.' There must have been a number of these sheepowners in and near Tekoa. Mesha, king of Moab, is called by the same name noqed (2Ki 3:4), where our English Bible uses the word 'sheep-master.' Tekoa] 5 m. S. of Bethlehem, on a hill 2,788... read more
(5) Judah.—Such high privilege does not involve immunity from punishment. Judah shall be chastised with the same penalty as Edom, Philistia, Ammon, and Moab. read more
ATROCITIES AND ATROCITIESAmos 1:3 - Amos 2:1-16LIKE all the prophets of Israel, Amos receives oracles for foreign nations. Unlike them, however, he arranges these oracles not after, but before, his indictment of his own people, and so as to lead up to this. His reason is obvious and characteristic. If his aim be to enforce a religion independent of his people’s interests and privileges, how can he better do so than by exhibiting its principles at work outside his people, and then, with the... read more
CHAPTER 2 1. Moab (Amos 2:1-3 ) 2. Judah (Amos 2:4-5 ) 3. Israel (Amos 2:6-16 ) Amos 2:1-3 . So fierce was the hatred of Moab that they dishonored the bones of the king of Edom. “Moab burned the bones of the king of Edom into lime” (see 2 Kings 3:26-27 ). The fire or judgment came upon Moab and her glory, too, departed like the glory of the other nations. Amos 2:4-5 . While the measure was full of these nations, who had heaped transgressions upon transgressions, Judah and Israel were as... read more
2:4 Thus saith the LORD; For three transgressions of Judah, and for four, {b} I will not turn away [the punishment] thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:(b) Seeing that the Gentiles who did have as much knowledge were punished in this way, Judah which was so fully instructed by the Lord’s will, should not think that they would escape. read more
AMOS GENERAL OVE RV IEW OF THE BOOK The opening verse shows that Amos, like Hosea, was a prophet sent to Israel, though his home, Tekoa, was in Judah. He was contemporary with Hosea for a while, though the latter prophesied longer than he. After the introduction (Amos 1:1-3 ) there follows a series of messages concerning Gentile nations (Amos 1:4 to Amos 2:3 ), each beginning with the words “For three transgressions.., and for four, I will not turn away the punishment,” an orientalism,... read more
Commentary Critical and Explanatory on the Whole Bible - Amos 2:4
4. From foreign kingdoms he passes to Judah and Israel, lest it should be said, he was strenuous in denouncing sins abroad, but connived at those of his own nation. Judah's guilt differs from that of all the others, in that it was directly against God, not merely against man. Also because Judah's sin was wilful and wittingly against light and knowledge. law—the Mosaic code in general. commandments—or statutes, the ceremonies and civil laws. their lies—their lying idols (Psalms 40:4; Jeremiah... read more