14. and so—on condition of your "seeking good." shall be with you, as ye have spoken—as ye have boasted; namely, that God is with you, and that you are His people (Micah 3:11). read more
15. Hate . . . evil . . . love . . . good— (Isaiah 1:16; Isaiah 1:17; Romans 12:9). judgment in the gate—justice in the place where causes are tried. it may be that the Lord . . . will be gracious—so, "peradventure" (Romans 12:9- :). Not that men are to come to God with an uncertainty whether or no He will be gracious: the expression merely implies the difficulty in the way, because of the want of true repentance on man's part, so as to stimulate the zealous earnestness of believers in seeking... read more
3. The third message on injustice 5:1-17The structure of this message is chiastic, which focuses attention and emphasis on the middle part.A A description of certain judgment Amos 5:1-3B A call for individual repentance Amos 5:4-6C An accusation of legal injustice Amos 5:7D A portrayal of sovereign Yahweh Amos 5:8-9C’ An accusation of legal injustice Amos 5:10-13B’ A call for individual repentance Amos 5:14-15A’ A description of certain judgment Amos 5:16-17Another structural feature stresses... read more
Again the prophet urged the Israelites to seek good rather than evil so they could live (cf. Amos 5:4-6). Then the sovereign, almighty Yahweh would truly be with them, as they professed He was even as they practiced their injustice (cf. Numbers 23:21; Deuteronomy 20:4; Deuteronomy 31:8; Judges 6:12; Isaiah 8:10; Zephaniah 3:15; Zephaniah 3:17). He would become their defender rather then their prosecutor. read more
Another call for individual repentance 5:14-15 read more
They should hate evil, love good, and establish justice in the gate (a metonym for the courts). Perhaps then sovereign, almighty Yahweh would be gracious to the faithful remnant in the Northern Kingdom and deliver them. read more
The Third Address1-6. A lament, a warning, and an invitation. 7, 10-20. Denunciation of injustice and oppression, with threats of pestilence and judgment. 21-27. A repudiation of their attempt to please God by mere ritual.1, 2. Lamentation] a technical term for mournful poetry consisting of short lines of unequal length: here, for instance (Amos 5:2), the dirge consists of four lines, the first and third having three accents, the second and fourth two. Virgin] because, though often defeated,... read more
(14, 15) Break in like a beam of sunshine in the darkness. The fearful doom, already spoken of, is after all conditional. Let a moral change be wrought in them, and even now Jehovah, God of hosts, may deign to be with them. Enlist your passions on the right side. No virtue is safe till it is enthusiastic. read more
The Works of God Amos 5:8 The text brings the works of God and the name of God into one focus, and makes use of both as an argument with man to raise himself from the low and unworthy pretences of religion to Him Who sits high above the magnificence of all material forms, yet deigns to listen to the whisper of a kneeling child. I. Seek Him because He is Immutable. This is declared by 'the seven stars and Orion,' and by all the constellations among which the Pleiades are set. It is a... read more
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Thomas Coke Commentary on the Holy Bible - Amos 5:14
Amos 5:14. As ye have spoken— As ye have desired, Houbigant. read more