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Spence, H. D. M., etc.

The Pulpit Commentary - Amos 4:6-11

God's government of the world a chastising government. "And I also have given you cleanness of teeth in all your cities, and want of bread in all your places" etc. In these verses the Almighty describes the various corrective measures which he had employed for effecting a moral reformation in the character of the Israelites. At the end of each chastising measure which he describes, he marks their obstinate impenitence with the expression, "Yet have ye not returned unto me." As if he had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 4:6-13

Judgment the Divine retort to human sin. This is the sad history of God's vain contendings with an incorrigible nation. In Amos 3:1-15 . is an account of the mercies by which he at first had tried to draw them. All that had failed utterly. They met privilege with inappreciation, friendship with rebuff, and favour with incredible disregard. Then he had changed his tactics. They would not be drawn, perhaps they might be driven. The experiment was worth the making, and the record of it is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 4:4

Come to Beth-el and transgress - Having foretold their captivity, the prophet tries irony. But his irony is in bidding them go on to do, what they were doing earnestly, what they were set upon doing, and would not be withdrawn from. As Micaiah in irony, until adjured in the name of God, joined Ahab’s court-priests, bidding, him “go to Ramoth-Gilead” 1 Kings 22:15, where he was to perish; or Elijah said to the priests of Baal, “Cry aloud, for he is a god” 1 Kings 18:27; or our Lord, “Fill ye up... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 4:5

And offer a sacrifice of thanksgiving with leaven - But amid this boastful service, all was self-will. In little or great, the calf-worship at Bethel, or the use of leaven in the sacrifice, they did as they willed. The prophet seems to have joined purposely the fundamental change, by which Jeroboam substituted the worship of nature for its God, and a minute alteration of the ritual, to show that one and the same temper, self-will, reigned in all, dictated all they did. The use of leaven in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 4:6

And I, I too have given you - Such had been their gifts to God, worthless, because destitute of that which alone God requires of His creatures, a loving, simple, single-hearted, loyal obedience. So then God had but one gift which He could bestow, one only out of the rich storehouse of His mercies, since all besides were abused - chastisement. Yet this too is a great gift of God, a pledge of His love, who willed not that they should perish; an earnest of greater favors, had they used it. It is a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 4:4-5

Amos 4:4-5. Come to Beth-el The known place of the calf-worship; and transgress A strong irony, giving them over as incorrigible: like that of Ezekiel 20:39, Go ye, serve every man his idols. At Gilgal multiply transgression This place also, as well as Beth-el, was the scene of idolatry, as appears from the cotemporary Prophet Hosea. And bring your sacrifices every morning According to the law of the daily burnt- offering, Numbers 28:4, which they observed in the worship of the golden... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 4:6-8

Amos 4:6-8. And I also have given you Or, for this cause I have given you, cleanness of teeth An expression signifying a scarcity of food, or a famine. The famine which we read of 2 Kings 8:1, seems to be that which is here referred to. Yet have ye not returned unto me Nevertheless ye have not been brought to a sense of your sins, to any sorrow for them, or to any sincere purpose of amendment. Also I have withholden the rain, when there were yet three months to the harvest At a season... read more

Donald C. Fleming

Bridgeway Bible Commentary - Amos 4:4-13

Religion without God (4:4-13)In words of cutting irony, Amos calls the people to the places of worship, encouraging them to continue their zealous but unspiritual religious exercises. The more they do so, the more they will increase their sin. They are corrupt, immoral, ungodly, greedy, lawless and violent, yet they love to make a show of their religious zeal. Amos mocks them by urging them to offer their sacrifices daily (normally, private citizens did this yearly), to offer their tithes every... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Amos 4:4

Come to Beth-el, &c. Here we have Divine irony, as though it meant "Fill up the measure of your iniquity". Compare Matthew 23:32 . transgress . . . transgression. Hebrew pasha'. App-44 . Beth-el . . . Gilgal. Compare Amos 3:14 ; Amos 5:5 .Hosea 4:15 ; Hosea 9:15 ; Hosea 12:11 . after three years . The ref is to the Pentateuch (Numbers 28:3 .Deuteronomy 14:28; Deuteronomy 14:28 ), App-92 ; not to "days", or to modern "Mohammedan pilgrimages". read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Amos 4:5

offer a sacrifices = offer as incense. Hebrew katar. App-43 . Ref to Pentateuch (Leviticus 7:13 ; Leviticus 23:17 ). App-92 . Compare Psalms 56:12 .Jeremiah 17:26 ; Jeremiah 33:1 .Hebrews 13:15 . with leaven. Leavened bread might be eaten by the offerer, but not consumed on the altar (Leviticus 2:11 , Leviticus 2:12 ). Leaven is mentioned five times in Exodus; four in Leviticus; one in Deuteronomy; and not elsewhere. The Mosaic law was well known. App-92 . There was no "historic growth" of... read more

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