馬可福音 10:2-4 RCUVTS

Coffman Commentaries on the Bible - Mark 10:3

And he answered and said unto them, What did Moses command you?Thus, as always, Christ sent his questioners back to the word of God. It was true that Christ had greater authority than Moses, but the authority of Moses was still the binding law upon the Pharisees. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:4

And they said. Moses suffered to write a bill of divorcement, and to put her away.The duplicity and deceit of the Pharisees appear in this answer which quoted Moses inaccurately and without regard to the circumstance under which in some cases, he permitted divorce. The Mosaic regulation regarding divorce (Deuteronomy 24:1) was definitely not a blanket permission of divorce for any cause, but only in cases where the husband had found something "unseemly" in his wife. To be sure, the Pharisees,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

3. Lessons concerning self-sacrifice 10:1-31Jesus gave this series of lessons south of Galilee in Perea and Judea, not in Galilee. Another contrast is the audience. He gave the preceding instruction to the disciples in a house, but He gave this teaching to the multitudes and the disciples in the open air. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:2

This teaching grew out of the Pharisees’ attempt to trap Jesus. The incident occurred in Perea, Herod Antipas’ territory. Perhaps the Pharisees wanted to get Jesus to explain His view of divorce because they suspected it was the same as John the Baptist’s. John had lost his head literally because of his views on marriage. Probably Jesus’ critics hoped that He would also antagonize the Roman ruler with His views. The form of their question implied they thought that Jesus was against divorce for... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:2-12

Jesus’ instruction about marriage 10:2-12 (cf. Matthew 19:3-12) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:3

Jesus responded in rabbinic fashion with another question. He asked the Pharisees what Moses, the authority whom they all professed to recognize, taught. Jesus sent them to God’s Word rather than debating traditional interpretations that the Pharisees treated as authoritative. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:4-5

The Pharisees viewed Moses’ permission as God’s desire, but Jesus viewed it as a divine concession."A distinction has to be made between that which sets forth the absolute will of God, and those provisions which take account of men’s actual sinfulness and are designed to limit and control its consequences. Whereas the Ten Commandments (in this connection Exod. xx. 14) and such passages as the verses quoted in Mark 10:6-8 represent God’s absolute command, Deut. xxiv. 1 is a divine provision to... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:2-12

(2-12) And the Pharisees came to him.—See Notes on Matthew 19:3-12. We are not surprised to find St. Mark omitting the “hard saying” about the eunuchs of Matthew 19:12. It was hardly likely, even if he knew it, to commend itself to him as adapted for the Gentile readers for whom he wrote his Gospel. Probably, however, for the reason thus given, it was not part of the current teaching of the Church, and was recorded by St. Matthew as something exceptional. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 10:1-52

The Directing of the Early Mind Mark 10:13 I. 'That He should touch them' not simply 'that they should touch Him'. This latter was quite unnecessary. Touching is the metaphor for influence. There was no difficulty in the heart of Jesus being touched by the children; but it was extremely difficult to arrange that the heart of the children should be touched by Jesus. II. It is easy for the developed mind to understand the child the developed mind has itself been a child and retains a memoir of... read more

Coffman Commentaries on the Bible - Mark 10:3

Coffman Commentaries on the Bible - Mark 10:4

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

Expository Notes of Dr. Thomas Constable - Mark 10:2

Expository Notes of Dr. Thomas Constable - Mark 10:2-12

Expository Notes of Dr. Thomas Constable - Mark 10:3

Expository Notes of Dr. Thomas Constable - Mark 10:4-5

John Dummelow's Commentary on the Bible - Mark 10:1-52

Ellicott's Commentary for English Readers - Mark 10:2-12

Expositor's Dictionary of Texts - Mark 10:1-52

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