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James Burton Coffman

Coffman Commentaries on the Bible - Mark 13:15

And let him that is on the housetop not go down, nor enter in, to take anything out of his house: and let him that is in the field not return back to take his coat.These verses were primarily meant to stimulate haste in the Christian community who, upon seeing the armies about the city, were commanded to flee to the mountains.Housetop not come down ... This means that one on the housetop should not come down to take anything out, but that he should come down and flee without hesitation to the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 13:14

14. But when ye shall see—"Jerusalem compassed by armies"—by encamped armies; in other words, when ye shall see it besieged, and the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not—that is, as explained in Matthew ( :-), "standing in the holy place." (let him that readeth understand)—readeth that prophecy. That "the abomination of desolation" here alluded to was intended to point to the Roman ensigns, as the symbols of an idolatrous, and so unclean pagan... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 13:15

15. And let him that is on the housetop not get down into the house, neither enter therein, to take any thing out of his house—that is, let him take the outside flight of steps from the roof to the ground; a graphic way of denoting the extreme urgency of the case, and the danger of being tempted, by the desire to save his property, to delay till escape should become impossible. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 13:16

16. And let him that is in the field not turn back again for to take up his garment. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:14

"But" identifies the contrast between the false and true signs. The true sign was the appearance of the abomination of desolation (cf. Daniel 9:27; Daniel 11:31; Daniel 12:11; Matthew 24:15).The abomination of desolation is something abominable associated with idolatry that would defile the temple resulting in its desertion by the godly. [Note: Cf. C. E. B. Cranfield, "St. Mark 13," Scottish Journal of Theology 6 (July 1953):298-99.] The ultimate abomination would be the Antichrist, the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:14-23

4. The coming crisis 13:14-23 (cf. Matthew 24:14-28)Having clarified what the sign of the coming destruction would not be, Jesus now explained what it would be. Matthew and Mark both described the destruction preceding Jesus’ second coming. Luke recorded Jesus’ teaching about the destruction of Jerusalem in A.D. 70 (Luke 21:20-24). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:15-18

The point of these instructions is that the appearance of the abomination of desolation will require immediate flight from Jerusalem. The situation will be urgent. read more

John Darby

Darby's Synopsis of the New Testament - Mark 13:14

13:14 desolation (b-9) 'Desolation' is an active word, 'causing desolation,' 'desolating,' not an accomplished state. see Matthew 24:15 ; Daniel 9:27 . consider (c-20) 'Weigh with intelligence so as to understand,' 'perceive.' see ch. 8.17, 'perceive,' and Romans 1:20 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 13:1-37

Great Prophecy of the Fall of Jerusalem and of the End of the World1-37. Christ’s great prophecy (Matthew 24:1; Luke 21:5). See on Mt.14. Spoken of by Daniel the prophet] RV rightly omits these words. Let him that readeth understand] Words of the evangelist, not of Jesus, intended to warn Palestinian readers to watch carefully for the fulfilment of this sign, and immediately afterwards to flee for their lives. They do not necessarily indicate, as some think, that the fulfilment was already... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 13:14-23

(14-23) But when ye shall see.—See Notes on Matthew 24:15-28.Standing where it ought not.—St. Mark substitutes this for “in the holy place” of St. Matthew. Of the two, the former seems, in its enigmatic form, more likely to have been the phrase actually used; the latter to have been an explanation. The words “spoken of by Daniel the prophet” are omitted in many of the best MSS. read more

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