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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 21:37

37. But last of all he sent unto them his son, saying, They will reverence my son—In Mark ( :-) this is most touchingly expressed: "Having yet therefore one son, His well-beloved, He sent Him also last unto them, saying, They will reverence My Son." Luke's version of it too (Luke 20:13) is striking: "Then said the lord of the vineyard, What shall I do? I will send My beloved Son: it may be they will reverence Him when they see Him." Who does not see that our Lord here severs Himself, by the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:18-46

C. Israel’s rejection of her King 21:18-22:46This section of Matthew’s Gospel presents Israel’s formal rejection of her Messiah. Jesus had made a formal presentation of Himself to the nation’s populace and leadership in the messianic capital with His triumphal entry (Matthew 21:1-17). Jesus’ earlier rejection had taken place in rural Galilee (ch. 12). Now Matthew recorded Israel’s response. [Note: For more light on the connections that unite this pericope with the previous one, see Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:33-46

The parable of the wicked tenant farmers 21:33-46Jesus proceeded immediately to tell another parable. Luke wrote that Jesus addressed it to the crowds in the temple courtyard (Luke 20:9). The chief priests and elders continued to listen (Matthew 21:45-46). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:35-37

Israel’s leaders had beaten and killed various prophets (cf. 1 Kings 18:4; 1 Kings 18:13; 1 Kings 22:24; 2 Chronicles 24:21-22; Jeremiah 20:1-2; Jeremiah 26:20-23; Jeremiah 37:15). Sending his son might seem foolhardy in view of the tenants’ former behavior. [Note: Lenski, p. 835.] However this act showed the landowner’s patience and his hope that the tenants would respond properly to the representative with the greatest authority."The contrast is between what men would do and what God had... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 21:1-46

The Triumphal Entry. Cleansing of the TempleChronology of the Last Week of Christ’s Life, commonly called Holy Week (chiefly after Hastings’ ’Dictionary of Christ and the Gospels’).Sabbath, Nisan 8. Arrival at Bethany (John 12:1). Supper in the evening (John 12:2-8; Matthew 26:6-13, where see notes).Palm Sunday, Nisan 9. Triumphal entry into Jerusalem (Matthew 21:1). The children’s Hosannas, and healings in the Temple (Matthew 21:14-16). Return to Bethany (Matthew 21:17).Monday, Nisan 10.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 21:37

(37) Last of all.—The variations in the other Gospels are noticeable as more vivid and dramatic. “He had yet one son, his beloved” (Mark 12:6). “He said, What shall I do? I will send my beloved son, it may be they will reverence him” (Luke 20:13). The language of deliberation and doubt is evidently inapplicable, except by a bold anthropomorphism, to divine acts, but it sets forth (1) the gradually ascending scale of those who were sent, culminating in a difference not of degree only, but of... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 21:1-46

Palm Sunday and Its Lessons Matthew 21:9 Palm Sunday ought to have something to say to us, if we can hear its voice and learn its lessons. I. One thing we learn here is that the sympathies of the multitude are right. This great mass of people, untaught, ignorant, simple-minded, with no one to guide them, instinctively gave their honour and adoration to Christ. They had heard of His kindly works, His sympathy with all who were in sorrow, His uniform goodness and purity, and their hearts went... read more

William Nicoll

Expositor's Bible Commentary - Matthew 21:18-46

; Matthew 22:1-46; Matthew 23:1-39 Chapter 17Conflict in the Temple - Matthew 21:18-46 - Matthew 22:1-46 - Matthew 23:1-39IT had been written that the Lord should suddenly come to His Temple; {Malachi 3:1} but He would not too hastily assert His rights. The first day He simply "looked round about upon all things," {Mark 11:11} and then withdrew to Bethany. The second day-without, however, even yet assailing the authority of those in power-He assumed His prerogative as Lord of the Temple by... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 21:1-46

9. The King Enters into Jerusalem. The Parables of the Two Sons and the Householder and His Vineyard. CHAPTER 21 1. The King Enters Jerusalem. (Matthew 21:1-11 .) 2. The Second Cleansing of the Temple. (Matthew 21:12-17 .) 3. The Fig tree Cursed. (Matthew 21:18-22 .) 4. His Authority Impeached and His Question. (Matthew 21:23-27 .) 5. The Parable of the Two Sons. (Matthew 21:28-32 .) 6. The Parable of the Householder. (Matthew 21:33-39 .) 7. The Lord's Question and the King's Sentence.... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 21:1-46

It is a moment of most serious significance as the Lord is now about to enter Jerusalem. He is to be publicly presented to Israel, yet in lowly grace, not in power and majesty. Two of His disciples are sent to the village (perhaps Bethphage, "the house of unripe figs") in which they are immediately to find an ass tied and a colt with her. Only Matthew mentions the mother: Mark, Luke and John speak only of the colt. For the mother speaks of Israel's long history of rebellion and in subjection,... read more

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