Expository Notes of Dr. Thomas Constable - Matthew 23:29-36
The seventh woe 23:29-36 read more
The seventh woe 23:29-36 read more
Denunciation of the Pharisees1-36. Final denunciation of the Scribes and Pharisees. The other synoptists insert in this place a brief utterance directed against the scribes (Mark 12:38-40; Luke 20:45-47), but the discourse as it stands is peculiar to St. Matthew. A portion of it, however, is inserted by St. Luke at an earlier period, on the occasion of a dinner at a Pharisee’s house (Luke 11:37-52) and this suggests that we have here a collection of sayings against the scribes and Pharisees... read more
(29) Ye build the tombs . . .—Four conspicuous monuments of this kind are seen to the present day at the base of the Mount of Olives, in the so-called Valley of Jehoshaphat, the architecture of which, with its mixture of debased Doric and Egyptian, leads archæologists to assign them to the period of the Herodian dynasty. These may, therefore, well have been the very sepulchres of which our Lord spoke, and to which, it may be, He pointed. They bear at present the names of Zechariah, Absalom,... read more
Matthew 23:5 Old Samuel Johnson, the greatest soul in England in his day, was not ambitious. 'Corsica Boswell' flaunted at public shows with printed ribbons round his hat: but the great old Samuel stayed at home. The world-wide soul wrapt up in its thoughts, in its sorrows what could paradings, and ribbons in the hat, do for it? Carlyle. Reference. XXIII. 5. C. Jerdan, Pastures of Tender Grass, p. 291. Matthew 23:8 The passage before us presents us with the true foundation on which all... read more
6; Matthew 22:1-46; Matthew 23:1-39 Chapter 17Conflict in the Temple - Matthew 21:18-46 - Matthew 22:1-46 - Matthew 23:1-39IT had been written that the Lord should suddenly come to His Temple; {Malachi 3:1} but He would not too hastily assert His rights. The first day He simply "looked round about upon all things," {Mark 11:11} and then withdrew to Bethany. The second day-without, however, even yet assailing the authority of those in power-He assumed His prerogative as Lord of the Temple by... read more
11. The Woes of the King and His Lamentation over Jerusalem. CHAPTER 23 1. The Hypocrisy of the Pharisees.(Matthew 23:1-12 .) 2. The Woes of the King upon Them.(Matthew 23:13-36 .) 3. The Lamentation over Jerusalem. (Matthew 23:37-39 .) For the last time we have seen the Pharisees in the presence of the Lord in the previous chapter. What an important part these ecclesiastical leaders of the professing people of God play in this Gospel. They rejected Him; hated Him without a cause, and... read more
23:29 {9} Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,(9) Hypocrites, when they try the most to cover up their wickedness, it is then by the just judgment of God that they shame themselves. read more
The Lord now turns to speak to the entire crowd, His disciples being mentioned as included. He warns them against the hypocrisy of scribes and Pharisees, for they sat in Moses' seat as enforcers of the law, but considered themselves exempt from its responsibilities. Yet he does not excuse the people on account of the hypocrisy of leaders. So far as they propounded the law of Moses, He tells the people to obey, but not to follow their example. For they laid heavy burdens on the people's... read more
WOE AND FAREWELL Another effort to “entangle him in his talk,” and a new enemy, the Herodians. They were the politicians of the time, a low class of Jews who, for selfish reasons, favored the Roman rule represented by Herod. With flattery He is approached (Matthew 22:16 ), but had He answered their question negatively (Matthew 22:17 ), the Herodians would have accused Him before the Roman judges, while affirmatively, the Pharisees could have done so before the Sanhedrin. No true Messiah,... read more
Expository Notes of Dr. Thomas Constable - Matthew 23:29-30
By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction projects constituted professions of their own spiritual superiority as well as honors for the dead. The Christian who naively thinks he or she would not have committed the mistakes that the early disciples of Jesus did makes the same assumption of superiority. read more