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James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:29

But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.Christ in this verse referred to the cup which he had just blessed as "the fruit of the vine"! That, of course, is what it was BEFORE he blessed it; and this is divine testimony to the fact that that is exactly what it was AFTER he blessed it: "the fruit of the vine." The superstition of the Dark Ages relative to transubstantiation founders upon this... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:30

And when they had sung a hymn, they went out into the mount of Olives.Matthew's account might lead one to suppose that immediately after the institution of the Lord's Supper, the Lord and his disciples departed from the room where the sacred scene occurred; but from John's account it is learned that several very important discourses were made by Jesus on that same occasion, extending the meeting for a considerable time. John 14-17 records the following as having taken place at that time: (1)... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 26:29

Matthew 26:29. But I say unto you— Or, moreover, I say, &c. In Luk 22:18 our Lord made the same declaration concerning the passover cup. Hence we gather his meaning, upon the whole, to have been this; that he would not partake of any joy, till he rejoiced with them in the communications of the Holy Spirit, which were to be bestowed plentifully on them as soon as the Gospel dispensation began. See Mark 14:25. The word new, applied to a subject, often signifies in scripture excellence and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 26:30

Matthew 26:30. And when they had sung an hymn— This is thought by some to have been one of the Psalms used at the paschal feast, (see on Matthew 26:20.) though Grotius and others are of opinion, that it possibly was some other hymn more closely adapted to the celebration of the eucharist. The mount of Olives stood over against the temple of Jerusalem, about fifteen stadia from the city. Our Lord usually retired thither after having taught in the temple. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:1-46

1. Preparations for Jesus’ crucifixion 26:1-46There were several events that led up to Jesus’ arrest. Matthew did not present them in strict chronological order but in a logical narrative order. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:17-30

Jesus’ last Passover 26:17-30In this section Matthew emphasized the preparations for the Passover meal, Jesus’ prediction of His betrayal, and the institution of the Lord’s Supper. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:26-30

Jesus’ institution of the Lord’s Supper 26:26-30 (cf. Mark 14:22-25; Luke 22:17-20; 1 Corinthians 11:23-26) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:29

As the first Passover looked forward to deliverance and settlement in the Promised Land, so the Lord’s Supper looked forward to deliverance and settlement in the promised kingdom. Disciples are to observe the Lord’s Supper only until He returns (1 Corinthians 11:26). Then we will enjoy the messianic banquet together (Isaiah 25:6; cf. Matthew 8:11). Probably Jesus spoke these words after drinking the third cup of the Passover ritual."The four cups were meant to correspond to the fourfold promise... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:30

What Jesus and the disciples sang was undoubtedly the last part of the Hallel (Psalms 114-18 or 115-18; cf. Mark 14:26; Luke 22:39; John 18:1). The Jews customarily sang this antiphonally with the leader, in this case Jesus, singing the first lines and the other participants responding with "Hallelujah!" What Jesus sang included a commitment to keep His vows (Psalms 116:12-13). Another section of the Hallel referred to Messiah’s appearing (Psalms 118:25-26). It is edifying to read these psalms... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 26:29

26:29 all (d-11) A strong negative, 'in no wise.' new (e-27) Not 'anew,' but ( kainos ) 'in a different manner,' 'of another kind.' see Hebrews 12:24 . read more

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