馬太福音 5:22-24 CUNPTS

The Pulpit Commentary - Matthew 5:24

First . Joined in the Authorized Version and Revised Version to "be reconciled,'' and rightly, since the point is not "the unavoidable, surprising, nay, repellent removal of one's self from the temple" (Meyer), but reconciliation. Be reconciled ( διαλλάγηθι ); here only in the New Testament. There seems to be no essential difference between this and καταλλάσσω ( vide Thayer). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 5:22

But I say unto you - Jesus being God as well as man John 1:1, John 1:14, and therefore, being the original giver of the law, had a right to expound it or change it as he pleased. Compare Matthew 12:6, Matthew 12:8. He therefore spoke here and elsewhere as having authority, and not as the scribes. It may be added here that no mere man ever spake as Jesus did, when explaining or enforcing the law. He did it as having a right to do it; and he that has a right to ordain and change laws in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 5:23-24

Therefore, if thou bring thy gift to the altar ... - The Pharisees were intent only on the external act in worship. They looked not at all to the internal state of the mind. If a man conformed to the external rites of religion, however much envy, and malice, and secret hatred he might have, they thought he was doing well. Our Saviour taught a different doctrine. It was of more consequence to have the heart right than to perform the outward act. If, therefore, says he, a man has gone so far as... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 5:21-22

Matthew 5:21-22. Ye have heard Namely, from the scribes reciting the law, that it was said by them of old time, or to the ancients, as ερρεθη τιος αρχαιοις , might be properly rendered. Thou shalt not kill Words which they interpreted barely of the outward act of murder; and whosoever shall kill Or be guilty of that act, shall be in danger of, or, obnoxious to the judgment To understand this, it is necessary to observe, that the Jews had, in every city, a common court of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 5:23

Matthew 5:23. Therefore, &c. “Because men are very apt to fall into rash anger, and to express their anger by contemptuous speeches and abusive names, fancying that there is no sin in these things, or but little, and that the compensation may easily be made for them by acts of devotion, Jesus declares that atonement is not to be made for these offences by any offerings, how costly soever, and therefore prescribes immediate repentance and reparation as the only remedies of them. He... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 5:21-48

40. Legal obedience is not enough (Matthew 5:21-48; Luke 6:27-36; Luke 12:57-59)After his explanation concerning right and wrong attitudes to the law, Jesus gives a number of examples. He introduces these examples with statements such as ‘You have heard that it was said in the past’. This is not the same as ‘It is written’. Jesus is not quoting from the Old Testament but from the teachings of the scribes and Pharisees. He is not contradicting the law but the interpretations of the law that the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 5:22

brother. An Israelite by nation and blood; while a neighbour was an Israelite by religion and worship (= a Proselyte). Both distinct from the heathen. So the Talmud defines them. without a cause. Omitted by LT [Trm. A], WH R. in danger of = liable to. judgment. The council of three in the local synagogue. See App-120 . Raca. In 1611 edition spelled "Racha"; changed in 1638 edition to "Raca". An Aramaic word, see App-94 .; not a contumelious epithet, but a contemptuous interjection,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 5:23

bring = offer, as in Matthew 5:24 . gift: i.e. sacrifice. to = up to. Greek. epi . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 5:24

Leave. An unusual practice. be reconciled. Greek. dialattomai. Occurs only here. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 5:22

But I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, `Raca,' shall be in danger of the council; and whosoever shall say, `Thou fool,' shall be in danger of the hell of fire.Raca ... is an Aramaic expression, according to Dummelow, and means "empty head"![12] There are numerous epithets of similar import in constant use by many who fancy themselves to be Christians. Although there are definite gradations in... read more

The Pulpit Commentary - Matthew 5:24

Albert Barnes' Notes on the Whole Bible - Matthew 5:22

Albert Barnes' Notes on the Whole Bible - Matthew 5:23-24

Joseph Benson's Commentary of the Old and New Testaments - Matthew 5:21-22

Joseph Benson's Commentary of the Old and New Testaments - Matthew 5:23

Bridgeway Bible Commentary - Matthew 5:21-48

E.W. Bullinger's Companion Bible Notes - Matthew 5:22

E.W. Bullinger's Companion Bible Notes - Matthew 5:23

E.W. Bullinger's Companion Bible Notes - Matthew 5:24

Coffman Commentaries on the Bible - Matthew 5:22

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