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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:24

24. But when the Pharisees heard it—Mark (Mark 3:22) says, "the scribes which came down from Jerusalem"; so that this had been a hostile party of the ecclesiastics, who had come all the way from Jerusalem to collect materials for a charge against Him. (See on Matthew 12:1). they said, This fellow—an expression of contempt. doth not cast out devils, but by Beelzebub—rather, "Beelzebul" (see on Matthew 12:1- :). the prince of the devils—Two things are here implied—first, that the bitterest... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:1-50

B. Specific instances of Israel’s rejection of Jesus ch. 12Matthew has shown that opposition to Jesus came from two main sources: the animosity of the religious leaders, and the indifference of the common Israelites. In this chapter he presented five instances in which opposition manifested itself and increased. In each situation the approach to Jesus was negative, but Jesus responded positively. [Note: Toussaint, Behold the . . ., p. 158.] "Central to the plot of Matthew’s story is the element... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:22-37

2. Conflict over Jesus’ power 12:22-37 (cf. Mark 3:19-30; Luke 11:14-26)The Pharisees moved beyond debate to personal abuse and character assassination in this pericope. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:23-24

The astonishment of the crowd prompted their question. It expected a negative answer. Literally they said, "This cannot be the Son of David, can it?" They raised the faint possibility that Jesus might be the Messiah, but primarily their question reflected their amazed unbelief. The Jews expected Messiah to perform miracles (Matthew 12:38), but other things about Jesus, for example His servant characteristics, led them to conclude that He was not the Son of David.The Pharisees again attributed... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 12:24

12:24 by (e-16) En , lit. 'in the power of.' see Note c, ch. 3.11. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 12:1-50

Plucking Corn on the Sabbath. Blasphemy against the Holy Ghost1-8. Plucking the corn on the sabbath (Mark 2:23; Luke 6:1). This chapter begins the period of active conflict with the Pharisees. It is characteristic of the pedantry of the Pharisees that their opposition turned more upon minute points of legal observance than upon broad principles. The Fourth Gospel agrees with the synoptists in making the sabbath controversy of leading importance in the development of hostility to Christ (John... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 12:24

(24) Beelzebub the prince of the devils.—(See Notes on Matthew 9:34; Matthew 10:25.) The words appear to have been whispered by the Pharisees among the people. They were not addressed to Jesus. The charge is significant as showing that the Pharisees admitted the reality of the work of healing which they had witnessed, and were driven to explain it by assuming demoniacal agency. read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 12:1-50

Matthew 12:19-20 'Not strive,' not 'cry,' not lift up His voice 'in the streets,' not break 'the bruised reed,' not quench 'the smoking flax'! These are some of the rarest and finest features of a character that is altogether lovely. They are negative characteristics. The character of the Christ is no less unique in its striking absences than in its majestic presences. Its valleys are as conspicuous as its mountains. The Holy Ghost works in the way of a certain exclusion. His handiwork is... read more

William Nicoll

Expositor's Bible Commentary - Matthew 12:1-50

Chapter 10The Shadow of the Cross - Matthew 11:1-30; Matthew 12:1-50I-DISCOURAGEMENTS. {Matthew 11:1-30}HITHERTO almost everything has been hopeful and encouraging in our Evangelist’s record of the Saviour’s ministry. It began like daybreak on the shores of the sea of Galilee. Great multitudes followed Him wherever He went; and those whom He called to be with Him cheerfully responded to the summons. When He preached the Gospel of the kingdom, the people were astonished at His doctrine, and... read more

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