누가복음 3:7-20 KRV

Adam Clarke's Commentary on the Bible - Luke 3:11

He that hath two coats, etc. - He first teaches the great mass of the people their duty to each other. They were uncharitable and oppressive, and he taught them not to expect any mercy from the hand of God, while they acted towards others in opposition to its dictates. If men be unkind and uncharitable towards each other, how can they expect the mercy of the Lord to be extended towards themselves? read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:12

Then came also publicans - He next instructs the tax-gatherers in the proper discharge of their duty: though it was an office detested by the Jews at large, yet the Baptist does not condemn it. It is only the abuse of it that he speaks against. If taxes be necessary for the support of a state, there must be collectors of them; and the collector, if he properly discharge his duty, is not only a useful, but also a respectable officer. But it seems the Jewish tax-gatherers exacted much more... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:14

The soldiers likewise demanded of him - He, thirdly, instructs those among the military. They were either Roman soldiers, or the soldiers of Herod or Philip. Use no violence to any, μηδενα διασεισητε , do not extort money or goods by force or violence from any. This is the import of the words neminein concutite , used here by the Vulgate, and points out a crime of which the Roman soldiers were notoriously guilty, their own writers being witnesses. Concussio has the above meaning in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:15

Whether he were the Christ - So general was the reformation which was produced by the Baptist's preaching that the people were ready to consider him as the promised Messiah. Thus John came in the spirit and power of Elijah, and reformed all things; showed the people, the tax-gatherers, and the soldiers, their respective duties, and persuaded them to put away the evil of their doings. See the note on Matthew 17:11 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:16-17

On these verses see Matthew 3:11 , Matthew 3:12 , and Mark 1:7 , Mark 1:8 , and particularly the note on John 3:5 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:19

Herod the tetrarch - See this subject explained at large, Matthew 14:1 ; (note), etc., and Mark 6:21 , Mark 6:23 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:7

Verse 7 As to the loud and open rebuke, which was administered to them in presence of all, it was for the sake of others; and that is the reason why Luke mentions, that it was addressed to multitudes, (Luke 3:7.) Though the persons whom John reproved were few in number, his design was to strike terror on all; as Paul enjoins us to regard it as the advantage of public rebukes, “ that others also may fear,” (1 Timothy 5:20.) He addresses directly the Pharisees and Sadducees, and at the same time,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:10

Verse 10 Luke 3:10And the multitudes asked him. A true feeling of repentance produces in the mind of the poor sinner an eager desire to know what is the will or command of God. John’s reply explains, in a few words, the fruits worthy of repentance: for the world is always desirous to acquit itself of its duty to God by performing ceremonies; and there is nothing to which we are more prone, than to offer to God pretended worship, whenever he calls us to repentance. But what fruits does the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:12

Verse 12 Luke 3:12.And the publicans (277) also came. The publicans are not only exhorted, in general terms, to repent, but the duties peculiar to their calling are demanded: for we know that, besides the general rule of the law, each person ought to consider what is required by the nature of the employment to which he has been called. All Christians, without distinction, “are taught of God to love one another,” (1 Thessalonians 4:9 :) but then there follow particular duties, which a teacher,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:19

Verse 19 Luke 3:19.Now Herod the tetrarch. Luke alone explains the reason why Herod threw John into prison: though we shall afterwards find it mentioned by Matthew 14:3, and Mark 6:17. Josephus says, (Ant. 18, v. 2,) that Herod, dreading a popular insurrection and a change of the government, shut up John in the castle of Macherus, (because he dreaded the man’s influence;) (318) and that Herodias was married, not to Philip, who was Salome’s husband, but to another Herod. But as his recollection... read more

Adam Clarke's Commentary on the Bible - Luke 3:11

Adam Clarke's Commentary on the Bible - Luke 3:12

Adam Clarke's Commentary on the Bible - Luke 3:14

Adam Clarke's Commentary on the Bible - Luke 3:15

Adam Clarke's Commentary on the Bible - Luke 3:16-17

Adam Clarke's Commentary on the Bible - Luke 3:19

John Calvin's Commentary on the Bible - Luke 3:7

John Calvin's Commentary on the Bible - Luke 3:10

John Calvin's Commentary on the Bible - Luke 3:12

John Calvin's Commentary on the Bible - Luke 3:19

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