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John Calvin

John Calvin's Commentary on the Bible - Romans 8:6

Verse 6 6.The minding of the flesh, etc. [Erasmus ] has rendered it “affection,” (affectum ;) the old translator, “prudence,” (prudentiam .) But as it is certain that the το φρονημα of Paul is the same with what Moses calls the imagination (figmentum — devising) of the heart, (Genesis 6:5;) and that under this word are included all the faculties of the soul — reason, understanding, and affections, it seems to me that minding (cogitatio — thinking, imagining, caring) is a more suitable word... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:7

Verse 7 7.Because the minding of the flesh, (247) etc. He subjoins a proof of what he had stated, — that nothing proceeds from the efforts of our flesh but death, because it contends as an enemy against the will of God. Now the will of God is the rule of righteousness; it hence follows, that whatever is unjust is contrary to it; and what is unjust at the same time brings death. But while God is adverse, and is offended, in vain does any one expect life; for his wrath must be necessarily... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:8

Verse 8 8.They then who are in the flesh, etc. It is not without reason that I have rendered the adversative δὲ as an illative: for the Apostle infers from what had been said, that those who give themselves up to be guided by the lusts of the flesh, are all of them abominable before God; and he has thus far confirmed this truth, — that all who walk not after the Spirit are alienated from Christ, for they are without any spiritual life. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:9

Verse 9 9.But ye, etc. He applies hypothetically a general truth to those to whom he was writing; not only that by directing his discourse to them particularly he might more powerfully affect them, but also that they might with certainty gather from the description already given, that they were of the number of those, from whom Christ had taken away the curse of the law. Yet, at the same time, by explaining what the Spirit of God works in the elect, and what fruit he brings forth, he encourages... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-4

"No condemnation." This is a glorious beginning to a glorious chapter. As in some great musical work, we can tell its character from the opening bars. The apostle, having been treating some of the darkest human problems, delights to emerge into the brightness of the new condition achieved for our fallen humanity by Christ Jesus. I. HOW CLOSE IS THE UNION BETWEEN CHRIST AND HIS PEOPLE ! The preposition "in" denotes an altered state, men no longer reckoning themselves... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-5

What the Law could not do. The perpetual conscience-cry that rings through all the struggles of Romans 7:1-25 . is, "Condemnation!" But "to them that are in Christ Jesus"? "No condemnation now!" The heavens smile, the earth is glad. All things are made new. Such is the opening note of this eighth chapter; a sweet song of joy in place of the old cry of despair. And we have here following—God's work in Christ; Christ's work in us. I. GOD 'S WORK IN CHRIST . The great work... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-11

The judgment-day, and how to prepare for it. The apostle speaks much in the language of the Law. He himself was not only acquainted with the useful handicraft of tent-making or sail-making, but he was also trained in the profession of the Law—brought up at the feet of Gamaliel. He had a considerable acquaintance, too, with the practice of the law-courts. From the brief references in the Acts of the Apostles to his personal history before his conversion, it would appear as if previous to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-11

"Paradise regained." The last chapter, after bringing out the insufficiency of Law to sanctify, ends by declaring the sufficiency of Christ. Through him, as our Deliverer from the body of death, we are enabled to enter upon an experience which has been rightly denominated "Paradise regained." £ In the first section, which we are now to consider, we have the victory set before us which the Holy Spirit secures over sin and over death. I. THE SPIRIT OF CHRIST ESTABLISHES THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-39

( c ) The blessed condition and assured hope of such as are in Christ Jesus. The summary of the contents of this chapter, which follows the Exposition, may be referred to in the first place by the student, so as to assist comprehension of the line of thought. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:3

For what the Law could not do (this is certainly what is meant by τὸ ἀδύνατον τοῦ νόμου ), in that it was weak through the flesh, God sending his own Son in likeness of flesh of sin, and for sin, condemned sin in the flesh. The Law could not deliver from the domination of sin; it was weak for such a purpose (cf. Hebrews 7:18 , Hebrews 7:19 ) but this not through any defect in itself but as having to work through our sinful flesh which refused obedience. And it was not... read more

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