마가복음 10:10-12 KRV

Coffman Commentaries on the Bible - Mark 10:10

And in the house the disciples asked him again of this matter, and he saith unto them, Whosoever shall put away his wife and marry another, committeth adultery against her: And if she herself shall put away her husband, and marry another, she committeth adultery.To divorce one's wife and marry another is to break the seventh commandment; and the rule applies with equal force to putting away one's husband and marrying another. This pronouncement of Jesus went far beyond anything the Jews... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 10:12

Mark 10:12. And if a woman shall put away her husband,— Though it is certain that the Jewish law did not put it in a woman's power to divorce her husband; yet it is plain from Josephus, that it was done, not only by several ladies of distinguished rank, but even that his own wife did it, having probably learned of the Roman women, who, in this age, are known to have practised it in the most scandalous manner. See Juv. Sat. 6. ver. 222, &c. Compare 1 Samuel 25:44. 1Co 7:13 and Lardner's... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

3. Lessons concerning self-sacrifice 10:1-31Jesus gave this series of lessons south of Galilee in Perea and Judea, not in Galilee. Another contrast is the audience. He gave the preceding instruction to the disciples in a house, but He gave this teaching to the multitudes and the disciples in the open air. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:2-12

Jesus’ instruction about marriage 10:2-12 (cf. Matthew 19:3-12) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:10-12

The disciples wanted clarification of Jesus’ view, so they asked Him for it in private. Mark recorded His straightforward reply. Neither husband nor wife should divorce their partner and remarry someone else. To do so constitutes committing adultery against the spouse.Mark 10:12 is unique in Mark. Under Roman law a wife could divorce her husband, but under Jewish law she could not. [Note: Nineham, p. 266, footnote.] There were exceptions, however, as in the case of Herodias who had divorced... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:2-12

(2-12) And the Pharisees came to him.—See Notes on Matthew 19:3-12. We are not surprised to find St. Mark omitting the “hard saying” about the eunuchs of Matthew 19:12. It was hardly likely, even if he knew it, to commend itself to him as adapted for the Gentile readers for whom he wrote his Gospel. Probably, however, for the reason thus given, it was not part of the current teaching of the Church, and was recorded by St. Matthew as something exceptional. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:10

(10) And in the house.—St. Mark’s narrative is, on the whole, much shorter than St. Matthew’s; but this detail of the question coming from the disciples after they had entered the house is given by him only. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:12

(12) And if a woman shall put away.—This also is peculiar to St. Mark, and it is noticeable, as being the only passage in our Lord’s teaching which distinctly states the case referred to, and passes sentence on the wife who divorces her husband and marries again, as well as on the husband who divorces his wife, and the wife who is so divorced. All three cases are dealt with on the same grounds: (1) that the marriage relationship ought to be indissoluble, and that one cause only justifies or... read more

William Nicoll

Expositor's Dictionary of Texts - Mark 10:1-52

The Directing of the Early Mind Mark 10:13 I. 'That He should touch them' not simply 'that they should touch Him'. This latter was quite unnecessary. Touching is the metaphor for influence. There was no difficulty in the heart of Jesus being touched by the children; but it was extremely difficult to arrange that the heart of the children should be touched by Jesus. II. It is easy for the developed mind to understand the child the developed mind has itself been a child and retains a memoir of... read more

Coffman Commentaries on the Bible - Mark 10:10

Thomas Coke Commentary on the Holy Bible - Mark 10:12

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

Expository Notes of Dr. Thomas Constable - Mark 10:2-12

Expository Notes of Dr. Thomas Constable - Mark 10:10-12

John Dummelow's Commentary on the Bible - Mark 10:1-52

Ellicott's Commentary for English Readers - Mark 10:2-12

Ellicott's Commentary for English Readers - Mark 10:10

Ellicott's Commentary for English Readers - Mark 10:12

Expositor's Dictionary of Texts - Mark 10:1-52

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