Adam Clarke's Commentary on the Bible - Mark 15:34
My God, my God, etc. - See on Matthew 27:46 ; (note). read more
마가복음 15:27-39 Krv
Adam Clarke
Adam Clarke
Adam Clarke's Commentary on the Bible - Mark 15:37
Gave up the ghost - This was about three o'clock, or what was termed by the Jews the ninth hour; about the time that the paschal lamb was usually sacrificed. The darkness mentioned here must have endured about two hours and a half. Concerning this eclipse, see on Matthew 27:45 ; (note). read more
John Calvin
John Calvin's Commentary on the Bible - Mark 15:36
Verse 36 Mark 15:36.Saying, Let him alone, let us see if Elijah will come to save him. Mark relates these words as having been spoken by the soldier, while holding out the vinegar; but Matthew tells us that others used the same language. There is no inconsistency here, however; for it is probable that the jeering was begun by one person, but was eagerly seized by others, and loudly uttered by the multitude. The phrase, let him alone, appears to have implied not restraint, but ridicule;... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:16-32
The mockery of Jesus. The scene, the courtyard of the governor's residence; the actors, the Roman soldiery and the Son of God; and the awful fate that awaited the Sufferer, render this mockery one of the most impressive incidents in human history. It was deliberate, brutal, and inhuman. I. WHAT IT WAS IN HIM THAT WAS MOCKED . The crown and the purple and the sham homage are interpreted by the cry, "Hail, King of the Jews!" 1 . It was his kingly pretensions they... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:16-32
The crucifixion: the human deed. To the contemplation of that supreme fact in history, around which the thoughts, the hearts, of men gather more and more, we are directed by the few sad, solemn words, "Pilate … delivered Jesus, when he had scourged him, to be crucified." The preliminary incidents are minutely related. They describe the most solemn mockery ever perpetrated. The scourging first. He is stripped to the waist, his hands tied behind him; his bent back is beaten with leathern... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:16-41
Parallel passages: Matthew 27:27-56 ; Luke 23:26-49 ; John 19:17-37 .— The closing scene. I. THE CRUCIFIXION AND ACCOMPANYING EVENTS , 1 . The words of the Creed. The words of the Creed, "crucified under Pontius Pilate," are familiar to almost every young person who has been trained in the Christian religion. All down the centuries the name of this Roman knight, who was Procurator of Judaea under the Propraetor of Syria, has been associated with the greatest crime... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:21-32
The crucifixion. The bigots and the mob have gained their end, and now have their own way with "the Holy One and the Just." The power of Rome is brought into the service of Jewish fanaticism and malice. All evil influences have conspired together. Now is their hour and the power of darkness. The world's sin has culminated in the rejection of the world's Savior. All happens as has been foreseen in the counsels of God, and foretold by inspired prophets and by the Son of man himself. The... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:21-32
The Crucifixion. I. THERE MAY BE A BLESSING IN ENFORCED SERVICE . Simon the Cyrenian is raised into the light of history; perhaps to teach us this. No nobler honor for the Christian than to reflect, "I have been called to bear the cross." And for some to reflect, "I was forced into carrying the cross I would have refused, or left on the ground." So with that other Simon, surnamed Peter. II. PAIN IS RATHER TO BE STRUGGLED WITH THAN ARTIFICIALLY ... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:27
And with him they crucify two robbers ( λησταί )—not "thieves" ( κλέπται ); St. Luke ( Luke 23:32 ) shows that these two robbers formed a part of the procession to Calvary; but they were crucified after our Lord —one on his right hand, and one on his left . We know from St. Luke ( Luke 23:40 ) that one of these malefactors was saved; while it would appear that the other died in his sins. And thus Christ upon his cross, between these two men, and with the title of King over his... read more
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Adam Clarke's Commentary on the Bible - Mark 15:32
And believe - In him is added by DFGHPBHV, and upwards of sixty others; as also the Armenian, Slavonic, and four Itala. read more