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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 21:17

And he left them ( καταλιπων , finally leaving them) and went - into Bethany; and he lodged there - Bethany was a village about two miles distant from Jerusalem, by Mount Olivet, John 11:18 ; and it is remarkable that from this day till his death, which happened about six days after, he spent not one night in Jerusalem, but went every evening to Bethany, and returned to the city each morning. See Luke 21:37 ; Luke 22:39 ; John 8:1 , John 8:2 . They were about to murder the Lord... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 21:18

Now in the morning, as he returned into the city - Which was his custom from the time he wholly left Jerusalem, spending only the day time teaching in the temple; see Matthew 21:17 . This was probably on Thursday, the 12th day of the month Nisan. He hungered - Probably neither he, nor his disciples, had any thing but what they got from public charity; and the hand of that seems to have been cold at this time. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:12

Verse 12 12.And Jesus entered into the temple. Though Christ frequently ascended into the temple, and though this abuse continually met his eye, twice only did he stretch out his hand to correct it; once, at the commencement of his embassy, (13) and now again, when he was near the end of his course. But though disgraceful and ungodly confusion reigned throughout, and though the temple, with its sacrifices, was devoted to destruction, Christ reckoned it enough to administer twice an open reproof... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:13

Verse 13 13.It is written. Christ quotes two passages taken out of two Prophets; the one from Isaiah 56:7, and the other from Jeremiah 7:11. What was written by Isaiah agreed with the circumstances of the time; for in that passage is predicted the calling of the Gentiles. Isaiah, therefore, promises that God will grant, not only that the temple shall recover its original splendor, but likewise that all nations shall flow to it, and that the whole world shall agree in true and sincere piety.... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:14

Verse 14 14.And the blind and lame came to him. That the authority which Christ had claimed for himself out of the usual course might not be suspected of rashness, he supported it by miracles. He therefore cured the blind and lame in the temple, in order to proclaim that the rights and honor of Messiah truly belonged to him; for by these marks the prophets describe him. Hence we again perceive what I hinted a little ago that it is not every one of the people who is called to imitate this action... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:15

Verse 15 15.When the chief priests and scribes saw. Luke relates that the Pharisees began to grumble, while he was still on the road. (17) It was the disciples that were then crying out: the others wished to have them silenced. Christ replied, that it was in vain for them to make opposition; because God would rather make the stones cry out than permit the reign of His Son to be forgotten. It is probable that, as the crying out was not diminished, and as even the children now joined in it, the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:16

Verse 16 16.And have you never read? The scribes and priests seize on this as an opportunity of calumniating Christ, that he allows himself to be called a King by children; as it is always the custom of wicked people haughtily to despise the mean condition of the disciples of Christ. This malicious design Christ checks by a quotation from David, who makes even infants to be the heralds of the glory of God. Literally the words run, Out of the mouth of infants and sucklings thou hast founded... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:18

Verse 18 18.And returning in the morning. Between that solemn entrance of Christ, of which we have spoken, and the day of the Passover, he had passed the night in Bethany; and during the day he appeared in the temple for the purpose of teaching. Matthew and Mark relate what happened during that interval, that Christ, when coming into the city, was hungry, approached a fig-tree, and, having found nothing on it but leaves, cursed it; and that the tree, which had been cursed by his voice,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:1-22

Entry into Jerusalem. Our Lord had now entered on the last week of his life upon earth, but, save in his own heart, there is no premonition of his death. Having spent the sabbath in Bethany, he proceeds on Sunday morning to the city. That was the day, four days before the Passover, on which the Jews were commanded to choose the Paschal lamb. Our Lord, conscious of his calling to die for his people, puts himself into their hands. He now feels that his hour has come, and proclaims himself as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:1-46

The vast multitudes who came to his baptism thereby professed faith in his teaching. Hence the general expression, "All hold John as a prophet." The defeat of Herod's army in the war with Aretas, King of Arabia, was esteemed by the Jews a judgment for the death of John (Josephus, 'Ant.,' John 18:7 ). 2 . John ' s testimony therefore should be conclusive. III. AS IT IS EVIDENT IN THE DISCOMFITURE OF HIS ENEMIES . 1 . They set up their authority against... read more

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