마태복음 22:25-28 KRV

E.W. Bullinger's Companion Bible Notes - Matthew 22:27

last of all = at last, as in Matthew 21:37 . the woman died also = the woman also died. read more

Thomas Coke Commentary on the Holy Bible - Matthew 22:24-28

Matthew 22:24-28. Master, Moses said, &c.— The argument by which the Sadducees endeavoured to confute the notion of a future state, was taken from the Jewish law of marriage, which, to give their objection the better colour, they observed was God's law delivered by Moses. As they believed the soul to be nothing but a more refined kind of matter, they thought if there was any future state it must resemble the present; and that men being in that state material and mortal, the human race could... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:18-46

C. Israel’s rejection of her King 21:18-22:46This section of Matthew’s Gospel presents Israel’s formal rejection of her Messiah. Jesus had made a formal presentation of Himself to the nation’s populace and leadership in the messianic capital with His triumphal entry (Matthew 21:1-17). Jesus’ earlier rejection had taken place in rural Galilee (ch. 12). Now Matthew recorded Israel’s response. [Note: For more light on the connections that unite this pericope with the previous one, see Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:23-33

4. Rejection by the Sadducees 22:23-33 (cf. Mark 12:18-27; Luke 20:27-40)Sometime later that day another group of leaders approached Jesus with another question but with the same purpose: to trap Him in a theological controversy that would destroy His reputation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:24-28

The Sadducees also approached Jesus with hypocritical respect calling Him "teacher" (cf. Matthew 22:16). They had evidently learned to appreciate Jesus’ high regard for the Old Testament because they came to Him with a question of biblical interpretation (Deuteronomy 25:5-6). This is only the second recorded time that Jesus had come into public conflict with the Sadducees (cf. Matthew 16:1).Levirate marriage was an ancient Near Eastern custom that antedated the Mosaic Law (Genesis 38:8). The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 22:1-46

Parables of the Marriage of the King’s Son and the Wedding Garment1-14. Marriage of the King’s Son (peculiar to St. Matthew). Jesus concludes His discourse by reiterating in still clearer and stronger language the teaching of the last parable, viz. His Divine Sonship, the impending destruction of Jerusalem, the rejection of the Jews, and the call of the Gentiles. He concludes with a warning to the Gentiles not to abuse the mercy about to be extended to them, by appearing at the feast (i.e.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 22:23-28

(23-28) The Sadducees.—(See Note on Matthew 3:7.) These, we must remember, consisted largely of the upper class of the priesthood (Acts 5:17). The form of their attack implies that they looked on our Lord as teaching the doctrine of the resurrection. They rested their denial on the ground that they found no mention of it in the Law, which they recognised as the only rule of faith. The case which they put, as far as the principle involved was concerned, need not have gone beyond any case of... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 22:1-46

The Frivolous Spirit Matthew 22:5 I. There are of course some things that every wise man will make light of. There are petty grievances in every lot. 'Think, sir,' said Dr. Johnson to a worrying friend, 'think, sir, how infinitely little that will seem a twelve-month hence.' It is an untold blessing to have a little vision and a little humour, and see things in their true sizes and proportions. There is a gentle art of making light. But it is the corruption of the best that is the worst: and... read more

William Nicoll

Expositor's Bible Commentary - Matthew 22:1-46

6; Matthew 22:1-46; Matthew 23:1-39 Chapter 17Conflict in the Temple - Matthew 21:18-46 - Matthew 22:1-46 - Matthew 23:1-39IT had been written that the Lord should suddenly come to His Temple; {Malachi 3:1} but He would not too hastily assert His rights. The first day He simply "looked round about upon all things," {Mark 11:11} and then withdrew to Bethany. The second day-without, however, even yet assailing the authority of those in power-He assumed His prerogative as Lord of the Temple by... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 22:1-46

10. The Parable of the Marriage Feast. The King's Answers and His Question. CHAPTER 22 1. The Parable of the Marriage Feast. (Matthew 22:1-14 .) 2. The Herodians Answered. (Matthew 22:15-22 .) 3. The Sadducees Answered.(Matthew 22:23-33 .) 4. The Pharisees Answered.(Matthew 22:34-40 .) 5. The Unanswered Question.(Matthew 22:41-46 .) A third parable follows immediately. They would have laid their hands upon Him, after that searching second parable had been uttered by the Lord, but His... read more

E.W. Bullinger's Companion Bible Notes - Matthew 22:27

Thomas Coke Commentary on the Holy Bible - Matthew 22:24-28

Expository Notes of Dr. Thomas Constable - Matthew 22:18-46

Expository Notes of Dr. Thomas Constable - Matthew 22:23-33

Expository Notes of Dr. Thomas Constable - Matthew 22:24-28

John Dummelow's Commentary on the Bible - Matthew 22:1-46

Ellicott's Commentary for English Readers - Matthew 22:23-28

Expositor's Dictionary of Texts - Matthew 22:1-46

Expositor's Bible Commentary - Matthew 22:1-46

Arno Gaebelein's Annotated Bible - Matthew 22:1-46

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