마태복음 8:6-13 KRV

John Calvin's Commentary on the Bible - Matthew 8:10

Verse 10 10.Jesus wondered. Wonder cannot apply to God, for it arises out of what is new and unexpected: but it might exist in Christ, for he had clothed himself with our flesh, and with human affections. Not even in Israel have I found so great faith This is not spoken absolutely, but in a particular point of view. For, if we consider all the properties of faith, we must conclude that the faith of Mary was greater, in believing that she would be with child by the Holy Ghost, and would bring... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:11

Verse 11 11.Many will come from the east and west In the person of the servant, Christ gave to the Gentiles a taste and a kind of first-fruits of his grace. He now shows, that the master is an example of the future calling of the Gentiles, and of the spread of faith throughout the whole world: for he says that they will come, not only from the neighboring countries, but from the farthest bounds of the world. Though this had been clearly foretold by many passages of the prophets, it appeared at... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:12

Verse 12 12.But the children of the kingdom Why does he call those persons children of the kingdom, who were nothing less than children of Abraham? for those who are aliens from the faith have no right to be considered a part of God’s flock. I answer: Though they did not actually belong to the Church of God, yet, as they occupied a place in the Church, he allows them this designation. Besides, it ought to be observed that, so long as the covenant of God remained in the family of Abraham, there... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:13

Verse 13 13.Go away, and as thou believest, so may it be to thee Hence it is evident how graciously Christ pours out his grace, when he finds the vessel of faith open. Though he addresses these words to the centurion, there can be no doubt that, in his person, he invites us all to strong hope. Hence we are also taught the reason why God is, for the most part, so limited in his communications to us: it is because our unbelief does not permit him to be liberal. If we open up the entrance to him... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-13

The leper and the centurion. The miracles of our Lord are an integral and necessary part of God's revelation of himself to men. Christ came not so much to reveal God's power as to reveal God's disposition to use that power for us; not so much to show God's holiness as to show his desire and purpose to make us also holy. Miracles, therefore, lay as naturally and inevitably in the way of Christ's work as his teaching with authority did. I. THE HEALING OF THE LEPER is the first... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-17

1. Christ ' s miracles of healing , and the secret of his ability to perform them. Observe: (a) One of the chosen people, who had lost all social and religious privileges; (b) a Gentile, an outsider by birth; (c) the near relation of a personal follower; (d) multitudes. (a) The request by the sufferer; (b) the request by another; (c) apparently no request, yet the personal follower has Christ with him; (d) the sufferers are brought to him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-34

MESSIAH 'S WORK AS COMPLEMENTARY TO HIS TEACHING . We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework ( vide Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

The healing of the centurion ' s servant. ( Matthew 8:5-10 ; parallel passage Luke 7:1-3 , Luke 7:6-10 . Luke 7:11 , Luke 7:12 , equivalent to Luke 13:28 , Luke 13:29 .) According to St. Luke, the centurion sent first elders of the Jews to plead for him, and afterwards friends, and expressly said by them that he did not think himself worthy to come to Jesus. Their return in verse 10 seems to forbid the supposition that he eventually came. This detailed narrative seems more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

A soldier's faith. We pass at once from the miserable leper to the Roman officer. Both have faith in Christ, and in their faith they possess much in common. Yet the centurion has interesting traits of his own. Faith takes different forms according to the character and habit of mind of those in whom it shows itself. Something special is revealed in this soldier's faith. I. IT IS INSPIRED BY KINDNESS OF HEART . The centurion seeks no favour for himself. He is troubled about... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

The centurion. We take this to be the centurion also mentioned by Luke (7.). The points of agreement in the narratives are too remarkable and too numerous to be taken to apply to separate persons. The narratives are harmonized upon the principle of personation common in the sacred writings (see e.g. 2 Samuel 1:15 compared with 2 Samuel 4:10 , and Acts 9:23 , Acts 9:24 with 2 Corinthians 11:32 ). Let us consider the centurion's faith and its reward. I. HIS FAITH , 1 . ... read more

John Calvin's Commentary on the Bible - Matthew 8:10

John Calvin's Commentary on the Bible - Matthew 8:11

John Calvin's Commentary on the Bible - Matthew 8:12

John Calvin's Commentary on the Bible - Matthew 8:13

The Pulpit Commentary - Matthew 8:1-13

The Pulpit Commentary - Matthew 8:1-17

The Pulpit Commentary - Matthew 8:1-34

The Pulpit Commentary - Matthew 8:5-13

The Pulpit Commentary - Matthew 8:5-13

The Pulpit Commentary - Matthew 8:5-13

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