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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Numbers 23:22

Numbers 23:22. God brought them out of Egypt; he hath, &c.— The alteration of the numbers in our translation renders the meaning sometimes perplexed. It would be better to read the foregoing verse as above; and the present, God brought them out of Egypt; their strength is as the strength of the unicorn. Concerning the unicorn, see the note on the 8th verse of the next chapter. The first clause, God brought them out of Egypt, is applied by St. Matthew to Jesus Christ. See Matthew 2:15. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Numbers 23:23

Numbers 23:23. Surely there is no enchantment against Jacob, &c.— Here the prophet bursts forth in a noble rapture, and declares to Balak, and the nobles around, that all their impious machinations were in vain against a people whom the Lord had determined to bless. So in Proverbs, ch. Num 21:30 it is said, There is no wisdom, nor understanding, nor council against the Lord. Houbigant renders the last clause, In its time it shall be told, what the God of Jacob and Israel may do, or be about... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Numbers 23:22

22. he hath as it were the strength of an unicorn—Israel is not as they were at the Exodus, a horde of poor, feeble, spiritless people, but powerful and invincible as a reem—that is, a rhinoceros (Job 39:9; Psalms 22:21; Psalms 92:10). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Numbers 23:23

23. Surely there is no enchantment against Jacob—No art can ever prevail against a people who are under the shield of Omnipotence, and for whom miracles have been and yet shall be performed, which will be a theme of admiration in succeeding ages. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Numbers 23:1-30

Balaam’s seven oracles chs. 23-24"Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt was cited." [Note: Jensen, p. 99.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Numbers 23:13-26

A new site afforded a better view of Israel, though the whole nation was still not in view. Balak repeated the same ritual of sacrifice.God does not change His ultimate purposes or go back on His solemn promises. He does, of course, respond to the words and actions of people by adjusting His plans. It is from God’s larger purposes that He does not "repent" (Numbers 23:19). [Note: See Thomas L. Constable, "What Prayer Will and Will Not Change," in Essays in Honor of J. Dwight Pentecost, pp.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Numbers 23:1-30

Balaam (continued)1-10. First Utterance of Balaam.1. On the meaning of these sacrifices see on Numbers 22:40. Balak may have intended these sacrifices for Baal, but Balaam at all events thinks of the God who spoke to him at Pethor and whose angel met him on the way (see Numbers 23:4).3. I will go] to inspect the omens, to see what indications are visible of God’s will: cp. Numbers 24:1; Leviticus 19:31. To an high place] RV ’to a bare height’: see on Numbers 22:41. 7. Balaam is constrained to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Numbers 23:22

(22) God brought them out of Egypt.—Literally, is bringing them. The use of the participle denotes the continuance of the action. He who brought them forth out of Egypt was still conducting them on their march. There is an obvious allusion in these words to those of Balak in Numbers 22:5 : “Behold, there is a people come out from Egypt.” Seeing that the people did not come out of Egypt in obedience to their own caprice, but under Divine guidance, it was vain for Balak to resist them on their... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Numbers 23:23

(23) Surely there is no enchantment against Jacob . . . —The verse may be rendered as follows: For there is no augury in Jacob, and there is no divina-Hon in Israel. At the (set) time it is told to Jacob and to Israel what God hath done (or, doth). The ordinary meaning of the words nahash (omen, or augury) and kesem (soothsaying, or divination), the use of the same preposition in Numbers 23:21 which is there rendered in, and more especially the second clause of the verse, seem to decide the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Numbers 23:24

(24) As a great lion.—Better, as a lioness. (Comp. Genesis 49:9.) Balaam transfers to the whole nation that which Jacob had prophesied of Judah. read more

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