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Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:7

When there had been much disputing - By those of the sect of the believing Pharisees; for they strongly contended for circumcision, and at the head of these, tradition tells us, was Cerinthus, a name famous in the primitive Church, as one who labored to unite the law and the Gospel, and to make the salvation promised by the latter dependent on the performance of the rites and ceremonies prescribed by the former. Though the apostles and elders were under the inspiration of the Almighty, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:8

And God which knoweth the hearts - Ο καρδιογνωϚης Θεος . We had this epithet of the Divine Being once before; see Acts 1:24 , and the note there: it occurs no where else in the New Testament. Bare them witness - Considered them as proper or fit to receive the Gospel of Christ. It is properly remarked by learned men, that μαρτυρειν τινι , to bear witness to any person, signifies to approve, to testify in behalf of. Here it signifies that, as God evidently sent the Gospel to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:9

Put no difference between us and them - Giving them the Holy Spirit, though uncircumcised, just as he had given it to us who were circumcised: an evident proof that, in the judgment of God, circumcision was no preparation to receive the Gospel of Christ. And as the purification of the heart by the Holy Spirit was the grand object of the religion of God, and that alone by which the soul could be prepared for a blessed immortality, and the Gentiles had received that without circumcision,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:10

Now therefore why tempt ye God - A God, by giving the Holy Spirit to the Gentiles, evidently shows he does not design them to be circumcised, in order to become debtors to the law, to fulfill all its precepts, etc., why will ye provoke him to displeasure by doing what he evidently designs shall not be done? A yoke - which neither our fathers nor we were able to bear? - This does not refer to the moral law - that was of eternal obligation - but to the ritual law, which, through the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:11

Through the grace of the Lord Jesus Christ we shall be saved - This seems to be an answer to an objection, "Has not God designed to save us, the Jews, by an observance of the law; and them, the Gentiles, by the faith of the Gospel?" No: for we Jews can be saved no other way than through the grace of the Lord Jesus Christ; and this is the way in which the Gentiles in question have been saved. There is but one way of salvation for Jews and Gentiles, the grace, mercy, or favor coming by and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:12

All the multitude kept silence - The strong facts stated by St. Peter could not be controverted. His speech may be thus analyzed: Circumcision is a sign of the purification of the heart. That purification can only be effected by the Holy Ghost. This Holy Spirit was hitherto supposed to be the portion of those only who had received circumcision. But the Gentiles, who were never circumcised, nor kept any part of the law of Moses, have had their hearts purified by faith in Christ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:13

James answered - He was evidently president of the council, and is generally called bishop of Jerusalem. The rest either argued on the subject, or gave their opinion; James alone pronounced the definitive sentence. Had Peter been prince and head of the apostles, and of the Church, he would have appeared here in the character of judge, not of mere counsellor or disputant. Thy popish writers say that "James presided because the council was held in his own church." These men forget that there... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:14

Simeon hath declared - It is remarkable that James does not give him even the title which he received from our Lord at the time in which he is supposed to have been made head of the Church, and vicar of Christ upon earth; so that, it is evident, James did not understand our Lord as giving Peter any such pre-eminence; and, therefore, he does not even call him Peter, but simply Simeon. It is truly surprising that such a vast number of important pretensions should rest on such slight... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:15

And to this agree the words of the prophets - Peter had asserted the fact of the conversion of the Gentiles; and James shows that that fact was the fulfillment of declarations made by the prophets. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:16

After this I will return, and will build again, etc. - These two verses, 16th and 17th, are quoted from Amos 9:11 , Amos 9:12 , nearly as they now stand in the best editions of the Septuagint, and evidently taken from that version, which differs considerably from the Hebrew text. As St. James quoted them as a prophecy of the calling of the Gentiles into the Church of God, it is evident the Jews must have understood them in that sense, otherwise they would have immediately disputed his... read more

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