신명기 10:17-19 KRV

Thomas Coke Commentary on the Holy Bible - Deuteronomy 10:16-17

Ver. 16, 17. Circumcise, therefore, the foreskin of your heart— The Targum of Jonathan renders this, Cast away, therefore, the folly of your heart; and the LXX, the hardness of your heart. Circumcision was an emblem of sanctification. See Gen 17:11 and the Reflections at the end of that chapter. The exhortation of Moses may be thus paraphrased: "Think not that, to please God, external circumcision and observance of the ceremonies of the law will suffice. It is essentially necessary, that you... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 10:18

Ver. 18. He doth execute the judgment of the fatherless and widow— See Exodus 22:22. God may be said to execute the judgment of the fatherless and widow, not only by taking them under the especial care of his providence, but by implanting compassion in the human breast; which, as his voice, calls upon men to protect the orphan, to assist the widow, to relieve the distressed. See James 1:27. The laws of hospitality are wisely and strongly inculcated in the sacred writings. The providence of God,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 10:17

10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 10:12-22

Admonition to fear and love God 10:12-22Having recited what God had done for the Israelites, Moses now called on them to respond and make a commitment to Him."The structure of the passage reveals an enveloping pattern in which injunctions to obey God (Deuteronomy 10:12-13; Deuteronomy 20-22) embrace the corollary command to exhibit proper care and concern for other people, especially the socially and economically disadvantaged (Deuteronomy 10:14-19). The motive clause and that which binds the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 10:14-19

The rationale behind this response was that as God had demonstrated love for her so Israel was to demonstrate love for God (Deuteronomy 10:14-15). The phrase "highest heavens" (Deuteronomy 10:14) is a Hebrew idiom indicating the totality of heaven; it does not mean that there are multiple levels of heaven. [Note: Craigie, The Book . . ., p. 204; Merrill, Deuteronomy, p. 203.] "Above all, therefore, they were to circumcise the foreskin of their hearts, i.e., to lay aside all insensibility of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 10:1-22

Practical Exhortations (continued)1-5. The renewal of the broken covenant: see Exodus 34.6-9. These vv are evidently a parenthesis.The death of Aaron took place thirty-eight years after the departure from Sinai, but previous to the delivery of this discourse: see on Numbers 20:22-29; The notice of Aaron’s death seems to be inserted here to show that the sin of Aaron and the people did not bring the priesthood to a close. The covenant was renewed, and Aaron was spared for nearly forty years to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 10:18

(18) And loveth the stranger, in giving him food and raiment.—An inclusive expression. The whole substance of Jacob our father was included in the prayer for this. “If God will . . . give me bread to eat and raiment to put on” (Rashi). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 10:19

(19) For ye were strangers.—“The blemish which is upon thyself thou shalt not notice in thy neighbour” (Rashi). The provision made for the stranger throughout the Old Testament Scriptures has another cause besides: “For I was a stranger, and ye gathered me in.” (See a Sermon on “The Stranger” in Silver Sockets, and other Shadows of Redemption.) read more

William Nicoll

Expositor's Dictionary of Texts - Deuteronomy 10:1-22

The Test of National Prosperity Deuteronomy 10:12 The Old Testament is concerned with tribes and nations rather than with individuals. The Law of Moses deals with Israel collectively as a whole. The prophets utter their burdens of doom not against evil persons, but against wicked kingdoms like Babylon, and Moab, and Egypt, and their great messages of hope and warning and consolation are addressed to Judah or Jerusalem rather than any single Jew. In this sense it is true that no Scripture is... read more

William Nicoll

Expositor's Bible Commentary - Deuteronomy 10:1-22

ISRAEL’S ELECTION, AND MOTIVES FOR FAITHFULNESSDeuteronomy 9:1-29; Deuteronomy 10:1-22; Deuteronomy 11:1-32THE remaining chapters of this special introduction to the statement of the actual laws beginning with chapter 12 contain also an earnest insistence upon other motives why Israel should remain true to the covenant of Yahweh. They are urged to this, not only because life both spiritual and physical depended upon it, as was shown in the trials of the wilderness, but they are also to lay it... read more

Thomas Coke Commentary on the Holy Bible - Deuteronomy 10:16-17

Thomas Coke Commentary on the Holy Bible - Deuteronomy 10:18

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 10:17

Expository Notes of Dr. Thomas Constable - Deuteronomy 10:12-22

Expository Notes of Dr. Thomas Constable - Deuteronomy 10:14-19

John Dummelow's Commentary on the Bible - Deuteronomy 10:1-22

Ellicott's Commentary for English Readers - Deuteronomy 10:18

Ellicott's Commentary for English Readers - Deuteronomy 10:19

Expositor's Dictionary of Texts - Deuteronomy 10:1-22

Expositor's Bible Commentary - Deuteronomy 10:1-22

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