아가 6:1-3 KRV

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Song of Solomon 6:1

1. Historically, at Jesus Christ's crucifixion and burial, Joseph of Arimathea, and Nicodemus, and others, joined with His professed disciples. By speaking of Jesus Christ, the bride does good not only to her own soul, but to others (see on Song of Solomon 1:4; Song of Solomon 1:4- :; Song of Solomon 1:4- :). Compare the hypocritical use of similar words (Song of Solomon 1:4- :). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Song of Solomon 6:2

2. gone down—Jerusalem was on a hill (answering to its moral elevation), and the gardens were at a little distance in the valleys below. beds of spices—(balsam) which He Himself calls the "mountain of myrrh," c. ( :-), and again (Song of Solomon 8:14), the resting-place of His body amidst spices, and of His soul in paradise, and now in heaven, where He stands as High Priest for ever. Nowhere else in the Song is there mention of mountains of spices. feed in . . . gardens—that is, in the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Song of Solomon 6:3

3. In speaking of Jesus Christ to others, she regains her own assurance. Literally, "I am for my beloved . . . for me." Reverse order from :-. She now, after the season of darkness, grounds her convictions on His love towards her, more than on hers towards Him (Deuteronomy 33:3). There, it was the young believer concluding that she was His, from the sensible assurance that He was hers. read more

John Dummelow

John Dummelow's Commentary on the Bible - Song of Solomon 6:1-9

A Dream. His Beauty and hers2-7. Another dream of hers, with a painful ending. The accumulation (Son 5:2) of names of endearment reminds us of the frequent repetition, by a Palestinian bridegroom during the wedding dance, of Yâ halâli, Yâ mâli, ' O my property, 'Omy possession!'2. Heavy dew falls, especially during spring and in the second half of the night. The Spanish poet whom Longfellow translated had in his mind our passage and Revelation 3:20 :'Lord, what am I, that, with unceasing... read more

John Dummelow

John Dummelow's Commentary on the Bible - Song of Solomon 6:2-9

A Dream. His Beauty and hers2-7. Another dream of hers, with a painful ending. The accumulation (Song of Solomon 5:2) of names of endearment reminds us of the frequent repetition, by a Palestinian bridegroom during the wedding dance, of Yâ halâli, Yâ mâli, ’ O my property, ’Omy possession!’2. Heavy dew falls, especially during spring and in the second half of the night. The Spanish poet whom Longfellow translated had in his mind our passage and Revelation 3:20:’Lord, what am I, that, with... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Song of Solomon 6:1-3

VI.(1-3) Whither is thy beloved gone . . . By a playful turn the poet heightens the description of the lover’s beauty by the impression supposed to be produced on the imaginary bystanders to whom the picture has been exhibited. They express a desire to share the pleasures of his company with the heroine, but she, under the figure before employed (Song of Solomon 4:12-16), declares that his affections are solely hers, and that, so far from being at their disposal, he is even now hastening to... read more

William Nicoll

Expositor's Dictionary of Texts - Song of Solomon 6:1-13

Spiritual Transports Song of Solomon 6:12 What is the meaning of 'the chariots of Amminadib'? It may perhaps be best regarded as a proverbial expression by which swift and splendid chariots are described. The rendering of the Revised Version doubtless gives us the substantial idea of the comparison: 'Or ever I was aware, my soul set me among the chariots of my princely people'. Whatever the immediate reference may be, it is a remarkable description of the mystical experiences of a soul. I.... read more

William Nicoll

Expositor's Bible Commentary - Song of Solomon 6:1-13

MYSTICAL INTERPRETATIONSTHUS far we have been considering the bare, literal sense of the text. It cannot be denied that, if only to lead up to the metaphorical significance of the words employed, those words must be approached through their primary physical meanings. This is essential even to the understanding of pure allegory such as that of "The Faerie Queene" and "The Pilgrim’s Progress"; we must understand the adventures of the Red Cross Knight and the course of Christian’s journey before... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Song of Solomon 6:1-13

CHAPTER 6 The description of Her Beloved was addressed to the daughters of Jerusalem. Their answer is recorded in the beginning of this chapter. Her outburst of praise, her glowing testimony of Him, created the desire in the hearts of others to become His. “Whither is thy Beloved gone? ... We will seek Him with thee.” The bride answers and then in words of precious assurance she declares, “I am my Beloved’s and my Beloved is mine.” Then the Bridegroom speaks in loving praise of her. He speaks... read more

John Calvin

Geneva Study Bible - Song of Solomon 6:1

6:1 Where is thy beloved gone, {k} O thou fairest among women? where is thy beloved turned aside? that we may seek him with thee.(k) Hearing of the excellency of Christ, the faithful desire to know how to find him. read more

Commentary Critical and Explanatory on the Whole Bible - Song of Solomon 6:1

Commentary Critical and Explanatory on the Whole Bible - Song of Solomon 6:2

Commentary Critical and Explanatory on the Whole Bible - Song of Solomon 6:3

John Dummelow's Commentary on the Bible - Song of Solomon 6:1-9

John Dummelow's Commentary on the Bible - Song of Solomon 6:2-9

Ellicott's Commentary for English Readers - Song of Solomon 6:1-3

Expositor's Dictionary of Texts - Song of Solomon 6:1-13

Expositor's Bible Commentary - Song of Solomon 6:1-13

Arno Gaebelein's Annotated Bible - Song of Solomon 6:1-13

Geneva Study Bible - Song of Solomon 6:1

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