야고보서 2:6 KRV

John Dummelow's Commentary on the Bible - James 2:1-26

Warnings Against Respect of Persons. Belief and Practice1. Another instance of inconsistency. Jesus Christ the Lord of glory] better, ’Jesus Christ the glory,’ or ’the glorious one,’ One of the rare passages in which St. James breaks through his habitual reserve in speaking of the Master, and shows us something of his devotion to Christ. Such reserve was natural to a Jew. 2. In the Jewish-Christian Church the place for worship is still the synagogue (Hebrews 10:25). At first strangers would be... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 2:6

(6) But ye have despised the poor.—Better, ye dishonoured the poor man—i.e., when, as already mentioned (James 2:2-3), you exalted the rich unto the “good place” of your synagogue. Thus whom God had called and chosen, you refused. “It is unworthy,” observes Calvin on this passage, “to cast down those whom God lifts up, and to treat them shamefully whom He vouchsafes to honour. But God honoureth the poor; therefore whoever he is that rejects them perverts the ordinance of God.”Do not rich men... read more

William Nicoll

Expositor's Dictionary of Texts - James 2:1-26

James 2:1 The sermon was chiefly occupied with proving that God is no respecter of persons; a mark of indubitable condescension in the clergyman, the rank in society which he could claim for himself duly considered. But, unfortunately, the church was so constructed, that its area contained three platforms of position, actually of differing level; the loftiest, in the chancel, on the right hand of the pulpit, occupied by the gentry; the middle, opposite the pulpit, occupied by the tulip-beds of... read more

William Nicoll

Expositor's Bible Commentary - James 2:5-10

Chapter 11THE INIQUITY OF RESPECTING THE RICH AND DESPISING THE POOR-THE SOLIDARITY OF THE DIVINE LAW.James 2:5-10ST. JAMES is varied in his style. Sometimes he writes short, maxim-like sentences, which remind us of the Book of Proverbs; sometimes, as in the passage before us, he is as argumentative as St. Paul. Having condemned worldly respect of persons as practical infidelity, he proceeds to prove the justice of this estimate; and he does so with regard to both items of the account: these... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - James 2:1-26

II. THE ROYAL LAW: FAITH AND WORKS CHAPTER 2 1. The faith of Christ with respect to persons (James 2:1-5 ) 2. The royal law (James 2:6-13 ) 3. Faith must be manifested by works (James 2:14-26 ) James 2:1-5 Here we have the synagogue mentioned, sufficient evidence that these Jewish believers were still gathering together in the Jewish fashion, and were not an ecclesia, an assembly, gathered out. The Epistle to the Hebrews, written many years after the Epistle of James, exhorted them to... read more

John Calvin

Geneva Study Bible - James 2:6

2:6 But ye have despised the poor. {3} Do not rich men oppress you, and draw you before the judgment seats?(3) Secondly, he proves them to be fools: since the rich men are rather to be held detestable and cursed, considering that they persecute the church, and blaspheme Christ: for he speaks of wicked and profane rich men, as most of them have always been, beside whom he contrasts the poor and degraded. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - James 2:1-26

The first 13 verses of this chapter form a second division of the book, dealing with the faith of Christ as being above all personal considerations, perfectly true and impartial. To mix the faith of Christ therefore with a partial respect for persons, is a matter here strongly reproved. For Christ is Lord of glory, and we answerable directly to Him, not to mere men, wealthy or otherwise. Verse 2 shows that Jewish believers were at that time still connected with the synagogue, for the word... read more

James Gray

James Gray's Concise Bible Commentary - James 2:1-26

RESPECT OF PERSONS ; FAITH AND WORKS We next have some admonition concerning respect of persons, or the relation of the rich and the poor (James 2:1 ; James 2:13 ). This would seem to be connected with the trials of the poor mentioned in chapter 1. It not infrequently happens that the people who complain of the abundance of the rich, are the most obsequious in their conduct, as if they expected something from them as a result. Perhaps it was so here. Or it may be, that this instruction... read more

Joseph Parker

The People's Bible by Joseph Parker - James 2:1-9

The Royal Law Jam 2:1-9 We do not know what is meant by a man having on "a gold ring." The translators have Englished this matter down to simplicity. The persons referred to had not on "a" gold ring, they had as many rings on each finger as the finger would carry. That is a very different statement; that, however, is the historical fact; the hands were all jewelled, hardly any portion of the hand could be seen. We do not know what is meant by a man having "long hair" in this country, or in... read more

Robert Hawker

Hawker's Poor Man's Commentary - James 2:1-13

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. (2) For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; (3) And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: (4) Are ye not then partial in yourselves, and are become judges of evil... read more