(7-9) The names of the ten sons of Haman are, except Adalia, all readily traceable to old Persian roots. It may be noted that in a Hebrew Bible the ten names are written vertically, one under the other, in a column; and the Targum or Chaldee paraphrase says that the ten sons were hanged one above the other at fixed distances. read more
(10) On the spoil laid they not their hand.—This they might have done, according to the edict (Esther 8:11). read more
THE THIRTEENTH DAY OF ADAR AND THE FEAST OF PURIM CHAPTER 9 1. The resistance and victory of the Jews (Esther 9:1-11 ) 2. Esther’s petition (Esther 9:12-16 ) 3. The institution of Purim (Esther 9:17-19 ) 4. The messages of Mordecai and Esther (Esther 9:20-32 ) Esther 9:1-11 . The fateful day, the thirteenth day of Adar, came and with it the retribution for the enemies of the Jews. On that day they gathered together to withstand all who would assault them. The princes and governors and... read more
9:6 And in Shushan the palace the Jews slew and destroyed {d} five hundred men.(d) Besides the three hundred that they slew the second day, Ezra 9:15. read more
9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but {e} on the spoil laid they not their hand.(e) By which they declared that this was God’s just judgment on the enemies of his Church as they fought not for their own gain, but to execute his vengeance. read more
THE JEWS VICTORIOUS (vv. 1-17) On the day prescribed in both decrees, when the enemies of the Jews expected to destroy all the Jews in the Persian empire, the tables were turned completely, for besides having the king's permission to fight for their lives, the Jews were given power from God to defeat and destroy all their enemies (v. 1).As it was permitted them, the Jews gathered together to make a united stand against the many who sought their destruction, and their energy was such that no... read more
DELIVERANCE COMES THE KING’S DECREE (Esther 8:0 ) The “house” of Haman meant his possessions (Esther 8:1 ). His death, however, and Mordecai’s distinction did not mean that the decree against the Jews had been annulled, which, indeed, could not be annulled, according to Persian law. This is the problem, now before Esther and Mordecai (Esther 8:3-5 ), and which the king solves by granting permission to the Jews to arm themselves against their executioners (Esther 8:8-11 ). The effect of this... read more
Reprisals Esther 7-10 WE have seen Esther in the attitude of lifting the index finger; we have now to consider the attitude of Haman whilst that finger was being pointed at him. The statement is marked by great simplicity, but also by solemn suggestiveness, "Then Haman was afraid before the king and the queen" ( Est 7:6 ). Why was he afraid? Nothing had been stated but simple fact: is it possible that a man can be terrified by being reminded of simple reality? We may go farther in this... read more
(1) ¶ Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) (2) The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could... read more
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Ellicott's Commentary for English Readers - Esther 9:6
(6) The palace.—Doubtless the whole royal city, rather than the palace strictly so called. It is obvious that even Xerxes would hardly have allowed bloodshed, otherwise than by his direct orders, within the precincts of the palace. read more