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John Calvin

John Calvin's Commentary on the Bible - Jeremiah 32:35

Verse 35 After having complained of the profanation of his own Temple, God now says that the Jews had sinned through another superstition, even because the valley of the son of Hinnom had become to them a temple instead of the true one. God had forbidden in the Law sacrifices to be offered except where he appointed, “Thou shalt not do so to thy God, but thou shalt come to the place where he has put the memorial of his name.” (Deuteronomy 12:4) As God then had expressly testified that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 32:36

Verse 36 God has hitherto been shewing that the Jews were worthy of that extreme punishment with which he had already visited the kingdom of Israel, and that they could not complain of extreme severity, though they were to rot in exile after the ruin of the city and the Temple, for they had polluted the land which ought to have been sacred to God, and had everywhere spread abroad their abominations, so that even the Temple was not free from their filth and defilements, and they had not thus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:1-44

A story of God's sustaining grace. This whole chapter may be summed up under some such heading as this. For it begins with showing us God's servant Jeremiah in a position in which he sorely needed sustaining grace, and then it proceeds to narrate the threefold process by which this grace was communicated to him. The manner in which God sustained Jeremiah is very much akin to that in which he will sustain all his servants who may be in similar need. If any be so now, let them give heed to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:26-44

The Divine answer. This falls into two parts. First, Jehovah repeats the burden of so many prophecies, that Israel has only to blame himself for his punishment ( Jeremiah 32:26-35 ); and then a bright future is disclosed beyond the gloomy interval of conquest and captivity—a future when men shall buy fields, and comply with all the legal formalities, precisely as Jeremiah has done (verses 36-44). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:28

I will give; rather, I am on the point of giving (present participle). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:29

And burn it. A still more significant prediction to Jewish hearers than to us, for it implies that Jerusalem had become utterly rebellious, and deserved the punishment of the old Canaanitish cities. It was to be made a cherem ( Deuteronomy 3:6 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:30

From their youth (see on Jeremiah 3:24 , Jeremiah 3:25 ; Jeremiah 22:21 ). The children of Israel, in the first half of the verse, must have a narrower sense than in the second half. The fall of Jerusalem is the climax of the series of punishments which the two separated and yet (in God's sight) united portions of the people of Israel have had to undergo. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:31

From the day that they built it. It is useless to tell an impassioned orator that his words are not strictly consistent with primitive history. The Israelites may not have built Jerusalem, but Jeremiah was not to be debarred from the strongest form of expression open to him for such a reason. He means "from the earliest times." Jeremiah 32:34 , Jeremiah 32:35 . Repeated, with slight variations, from Jeremiah 7:30 , Jeremiah 7:31 . "Baal" and "Molech" are identified as in ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:31-33

Love's labour apparently lost. As we read this record ( Jeremiah 32:33 ) of the persevering and earnest, but nevertheless fruitless, labours of God's servants, and remember that they were sent by the Lord, we are almost led to ask, "To what purpose is this waste?" We can understand loving, earnest labour persevered in, though nothing may come of it, when those who so toil are sustained by hope, even though it may be sometimes hoping against hope. But "love hopeth all things, believeth... read more

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