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Adam Clarke

Adam Clarke's Commentary on the Bible - John 19:11

Hath the greater sin - It is a sin in thee to condemn me, while thou art convinced in thy conscience that I am innocent: but the Jews who delivered me to thee, and Judas who delivered me to the Jews, have the greater crime to answer for. Thy ignorance in some measure excuses thee; but the rage and malice of the Jews put them at present out of the reach of mercy. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 19:12

Pilate sought to release him - Pilate made five several attempts to release our Lord; as we may learn from Luke 23:4 , Luke 23:15 , Luke 23:20 , Luke 23:22 ; John 19:4 , John 19:12 , John 19:13 . Thou art not Caesar's friend - Thou dost not act like a person who has the interest of the emperor at heart. Ambassadors, prefects, counsellors, etc., were generally termed the friends of the emperor. This insinuation determined Pilate to make no longer resistance: he was afraid of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 19:13

The Pavement - Λιθοστρωτον , literally, a stone pavement: probably it was that place in the open court where the chair of justice was set, for the prefects of provinces always held their courts of justice in the open air, and which was paved with stones of various colors, like that of Ahasuerus, Esther 1:6 , of red, blue, white, and black marble; what we still term Mosaic work, or something in imitation of it; such as the Roman pavements frequently dug up in this and other countries,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 19:14

It was the preparation of the Passover - That is, the time in which they were just preparing to kill the paschal lamb. Critics differ widely concerning the time of our Lord's crucifixion; and this verse is variously understood. Some think it signifies merely the preparation of the Sabbath; and that it is called the preparation of the passover, because the preparation of the Sabbath happened that year on the eve of the Passover. Others think that the preparation of the Sabbath is distinctly... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 19:15

Away with him - Αρον : probably this means, kill him. In Isaiah 57:1 , it is said, και ανδρες, δικαιοι αιρονται , and just men are taken away; that is, according to some, by a violent death. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 19:16

Then delivered he him - This was not till after he had washed his hands, Matthew 27:24 , to show, by that symbolical action, that he was innocent of the death of Christ. John omits this circumstance, together with the insults which Christ received from the soldiers. See Matthew 27:26 , etc.; Mark 15:16 , etc. read more

John Calvin

John Calvin's Commentary on the Bible - John 19:6

Verse 6 6.Take you him. He did not wish to deliver Christ into their hands, or to abandon him to their fury; only he declares that he will not be their executioner. This is evident from the reason immediately added, when he says that he finds no guilt in him; as if he had said, that he will never be persuaded to shed innocent blood for their gratification. That it is only the priests and officers who demand that he shall be crucified, is evident from the circumstance that the madness of the... read more

John Calvin

John Calvin's Commentary on the Bible - John 19:7

Verse 7 7.We have a law. They mean that, in proceeding against Christ, they do what is right, and are not actuated by hatred or sinful passion; for they perceived that Pilate had indirectly reproved them. Now, they speak as in the presence of a man who was ignorant of the law; as if they had said, “We are permitted to live after our own manner, and our religion does not suffer any man to boast of being the Son of God. ” Besides, this accusation was not altogether void of plausibility, but they... read more

John Calvin

John Calvin's Commentary on the Bible - John 19:8

Verse 8 8.He was the more afraid. These words may be explained in two ways. The first is, that Pilate dreaded lest some blame should be imputed to him, if a tumult arose, because he had not condemned Christ. The second is, that, after having heard the name of the Son of God, his mind was moved by religion. This second view is confirmed by what immediately follows: read more

John Calvin

John Calvin's Commentary on the Bible - John 19:9

Verse 9 9.And he entered again into the hall, and said to Jesus; Whence Art Thou? It is evident from this that he was in a state of perplexity and anguish, because he was afraid that he would be punished for sacrilege, if he laid his hand on the Son of God It ought to be observed that, when he asks whence Christ is, he does not inquire about his country, but the meaning is, as if he had said, “Art thou a man born on the earth, or art thou some god?” The interpretation which I give to this... read more

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