창세기 3:20, 창세기 3:21 KRV

Ellicott's Commentary for English Readers - Genesis 3:20

(20) Adam called his wife’s name Eve.—Heb., Chavvah; in Greek, Zoë. It has been debated whether this name is a substantive, Life (LXX.), or a participle, Life-producer (Symm). Adam’s condition was now one of death, but his wife thereby attained a higher value in his sight. Through her alone could human life be continued, and the “woman’s seed” be obtained who was to raise up man from his fall. While, then, woman’s punishment consists in the multiplication of her “sorrow and conception,” she... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 3:1-24

The Fall Genesis 3:0 Moral evil cannot be accounted for by referring it to a brute source. Vitally important truths underlie the narrative and are bodied forth by it. But the way to reach these truths is not to adhere too rigidly to the literal meaning, but to catch the general impression. I. Variety of interpretation in details is not to be lamented. The very purpose of such representations as are here given is to suit all stages of mental and physical advancement. II. The most significant... read more

William Nicoll

Expositor's Bible Commentary - Genesis 3:1-24

THE FALLGenesis 3:1-24PROFOUND as the teaching of this narrative is, its meaning does not lie on the surface. Literal interpretation will reach a measure of its significance, but plainly there is more here than appears in the letter. When we read that the serpent was more subtile than any beast of the field which the Lord God had made, and that he tempted the woman, we at once perceive that it is not with the outer husk of the story we are to concern ourselves, but with the kernel. The... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 3:1-24

CHAPTER 3 The Fall of Man 1. The serpent and the woman (Genesis 3:1-5 ) 2. The fall and the immediate results (Genesis 3:6-7 ) 3. Jehovah Elohim questions Adam (Genesis 3:8-12 ) 4. His question to the woman (Genesis 3:13 ) 5. The curse upon the serpent (Genesis 3:14-21 ) 6. The first prophecy (Genesis 3:15 ) 7. The sentence upon the woman (Genesis 3:16 ) 8. The sentence upon the man (Genesis 3:17-19 ) 9. The faith of Adam and God’s answer (Genesis 3:20-21 ) 10. The expulsion... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 3:1-24

THE FALL OF MAN The serpent is introduced in this chapter as being more cunning than all other beasts. This was evidently so just by the fact of Satan's using the serpent for his mouthpiece. It is not likely that the woman had heard any other animal speak, and when the serpent spoke to her, she ought to have been doubly on her guard. God has never allowed Satan to appear to mankind as he is in his own person, except in his temptation of the Lord Jesus (Matthew 4:3-11). Satan's awesome dignity... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 3:1-24

THE INTRODUCTION OF SIN THE TEMPTATION (Genesis 3:1-5 ) That more than the serpent was present is suggested by the speech and reasoning powers displayed, but is rendered certain by a comparison of Revelation 12:9 ; Revelation 20:2 , where the serpent is identified with Satan. Some think the serpent originally stood upright and was very beautiful to look upon, which, if true, would contribute to its power over the woman and further explain why Satan employed it as his instrument.... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 3:1-24

The Woman, the Serpent, and the Fall Gen 3:1-5 What a vain wrangling of words there has been about this serpent talking! I pass by that altogether, and settle myself on the unquestionable fact that the woman did actually eat of the fruit and that human nature has ever since suffered from the effects of her doing so. Evidently something has disagreed with the world. We do not trust, love, honour, and help one another; we are selfish, mean, irascible, unforgiving; we know that our... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 3:20

And Adam called his wife's name Eve; because she was the mother of all living. I would desire the Reader to pause over this verse and compare it with Genesis 2:23 . In that place, our first father called his wife (Ishak) Woman; meaning, that as the name Adam, signifies earth; so, Woman, signifies part of the same perishing materials. If, therefore, by this new name of (Evah, or Eve) which signifies life, as a mother, Adam meant an allusion to that reviving promise, (Genesis 3:15 ) as the mother... read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 3:20

The living. Hebrew chai, one who brings forth alive, (Symmachus,) or one who imparts life, in which she was a figure of the blessed Virgin. (Calmet) --- Adam gives his wife this new name, in gratitude for not being cut off by death on the very day of his transgression, as he had every reason to expect and fear he would have been, chap. ii. 17. (Haydock) --- The printed Hebrew reads here, and in many other place, Eva, he, instead of Eja, she; thus, He was the mother, ver. 12, he gave,... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 3:20-21

20,21 God named the man, and called him Adam, which signifies red earth; Adam named the woman, and called her Eve, that is, life. Adam bears the name of the dying body, Eve of the living soul. Adam probably had regard to the blessing of a Redeemer, the promised Seed, in calling his wife Eve, or life; for He should be the life of all believers, and in Him all the families of the earth should be blessed. See also God's care for our first parents, notwithstanding their sin. Clothes came in with... read more