창세기 33:12-15 KRV

E.W. Bullinger's Companion Bible Notes - Genesis 33:13

men. Samaritan Pentateuch and Septuagint read "I". read more

E.W. Bullinger's Companion Bible Notes - Genesis 33:15

What needeth it? Hebrew What for? or Why so? Figure of speech Erotesis and Ellipsis ( App-6 )= Why [have] anything? read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 33:12-17

"And he said, Let us take our journey, and let us go, and I will go before thee. And he said unto him, My lord knoweth that the children are tender, and that the flocks and herds with me have their young; and if they overdrive them one day, all the flocks will die. Let my Lord, I pray thee, pass over before his servant; and I will lead gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come unto my Lord unto Seir. And Esau said, Let... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 33:14

Genesis 33:14. Until I come unto my lord, &c.— Jacob declines the offer of Esau's or his servants' attendance, as his large train could move but slow, especially the cattle and younger children, and promises a visit to Esau in convenient time; but as the Scripture mentions not this visit, some have supposed that Jacob never made or designed to make it, treating his brother in this insincere manner, in order to get rid of him. But there are no reasonable grounds for this ungenerous... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 33:12

12. And he said, Let us take our journey—Esau proposed to accompany Jacob and his family through the country, both as a mark of friendship and as an escort to guard them. But the proposal was prudently declined. Jacob did not need any worldly state or equipage. Notwithstanding the present cordiality, the brothers were so different in spirit, character, and habits—the one so much a man of the world, and the other a man of God, that there was great risk of something occurring to disturb the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 33:14

14. until I come unto my lord—It seems to have been Jacob's intention, passing round the Dead Sea, to visit his brother in Seir, and thus, without crossing the Jordan, go to Beer-sheba to Isaac; but he changed his plan, and whether the intention was carried out then or at a future period has not been recorded. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 33:1-17

Jacob arranged his family to preserve those who were most precious to him if his brother proved to be violently hostile (Genesis 33:1-3)."This kind of ranking according to favoritism no doubt fed the jealousy over Joseph that later becomes an important element in the narrative. It must have been painful to the family to see that they were expendable." [Note: The NET Bible note on 33:2.] His going ahead of them to meet Esau shows the new Israel overcoming the fear that had formerly dominated the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 33:1-20

1-16.Jacob and Esau meet peaceably.17-20. Jacob settles in Canaan.3. Bowed seven times] in token of submission to Esau. 4. Jacob’s prayer (Genesis 32:11) is answered, and Esau, whatever his original purpose, now shows his brother only goodwill and affection. 10. I have seen thy face, etc.] i.e. I find thee as favourable to me as God is, alluding, no doubt, to the name Peniel (Genesis 32:30).11. My blessing] RV ’my gift’: the present which accompanied expressions of good-will. So Naaman said to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 33:1-20

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more