창세기 34:25-27 KRV

Thomas Coke Commentary on the Holy Bible - Genesis 34:25

Genesis 34:25. Two of the sons of Jacob, Simeon and Levi— Though Simeon and Levi only are mentioned, there can be no doubt but their servants accompanied and assisted them in the destruction they wrought. I apprehend that, in Gen 34:27 the sons of Jacob means only Simeon and Levi, as it does not appear that any other of the sons were engaged in this enterprize; nor does Jacob condemn any other than Simeon and Levi, Gen 34:30 and surely we should be slow in involving too many in so guilty a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 34:18-31

We can explain the agreement of the men of the city, including Hamor (meaning "donkey," a valued and respected animal) and Shechem (Genesis 34:18), to undergo circumcision. Other nations besides Jacob’s family practiced this rite at this time as an act of consecration. [Note: Keil and Delitzsch, 1:313-14.] Jacob was not suggesting that these men convert from one religion to another. [Note: J. Milgrom, "Religious Conversion and the Revolt Model for the Formation of Israel," Journal of Biblical... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 34:1-31

The Dishonour done to Dinah, and the Crafty Revenge of Simeon and Levi1. Went out to see the daughters of the land] According to Josephus there was a festival among the Canaanites at Shechem.7. Folly] The term is frequently applied in the moral sense as equivalent to immorality: see Deuteronomy 22:21; Judges 20:6; 2 Samuel 13:12, and frequently in Proverbs, as Proverbs 7:7. A world of argument lies in the scriptural identification of wickedness and folly. The moral man is the wise man. In... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 34:1-31

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 34:25

(25) Simeon and Levi, Dinah’s brethren.—As born of the same mother, they, with Reuben and Judah, were especially bound to espouse their sister’s cause, but the method they took was cruel in the extreme. And it seems that these two were the leaders in the plot, having probably excluded Reuben from it, as a man of feeble character and opposed to bloodshed (Genesis 37:22); and Judah, as one too honourable to take part in so nefarious a transaction. Long afterwards Jacob speaks of it in terms of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 34:27

(27) The sons of Jacob.—After slaying Hamor and Shechem, the two brothers “took Dinah and went out.” It was after this that Jacob’s sons generally—though not without exceptions, for several of them were still very young—joined in seizing the spoil. read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 34:1-31

CHAPTER 34 Defilement of Dinah 1. The defilement (Genesis 34:1-3 ) 2. Hamor’s proposal (Genesis 34:4-12 ) 3. The deceitful answer of Jacob’s sons (Genesis 34:13-24 ) 4. The males of Shechem slain (Genesis 34:25-29 ) 5. Jacob’s shame and grief (Genesis 34:30-31 ) If Jacob after the Peniel experience had gone to Bethel instead of building a house at Succoth and buying a parcel of a field, perhaps this sad event might never have occurred. God permitted it for the humiliation of His... read more

John Calvin

Geneva Study Bible - Genesis 34:25

34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, {i} Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew {k} all the males.(i) For they were the leaders of the company.(k) The people are punished because of their wicked princes. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 34:1-31

SHAMEFUL SIN IN JACOB'S HOUSE Jacob had been concerned about his own house: now he must learn through painful experience that when he puts his house first, he will find trouble and sorrow from his house. Understandably, Dinah the daughter of Leah did not want to be confined to her home, and went out to see the daughters of the land. But it was more than daughters she saw. She became sexually involved with a young man, son of the prince of that land. However, having been guilty of such an act... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 34:1-31

JACOB ’S CHILDREN , ESAU ’S MEMOIRS THE WICKEDNESS OF JACOB’S SONS (Genesis 34:0 ) In the last lesson Jacob’s altar at Shechem proclaims God to be his God, but (as another says) it is evident he has not gotten the power of this name for he is walking in his own ways still, as his house at Succoth and his purchase at Shechem testify. So new sorrow and discipline must come. Dinah represents the young women of today who want to see the world and have their fling. Her conduct was indiscreet,... read more

Thomas Coke Commentary on the Holy Bible - Genesis 34:25

Expository Notes of Dr. Thomas Constable - Genesis 34:18-31

John Dummelow's Commentary on the Bible - Genesis 34:1-31

Ellicott's Commentary for English Readers - Genesis 34:1-31

Ellicott's Commentary for English Readers - Genesis 34:25

Ellicott's Commentary for English Readers - Genesis 34:27

Arno Gaebelein's Annotated Bible - Genesis 34:1-31

Geneva Study Bible - Genesis 34:25

L. M. Grant's Commentary on the Bible - Genesis 34:1-31

James Gray's Concise Bible Commentary - Genesis 34:1-31

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