창세기 38:21-24 KRV

Joseph Benson's Commentary of the Old and New Testaments - Genesis 38:24

Genesis 38:24. Judah said, Bring her forth, and let her be burnt Some have inferred from this that fathers then had the power of life and death over their children. But if so, it is probable that some instance would have occurred and have appeared on record in which such a power was actually exercised. It seems very unlikely that Judah should have such a power, at least over her, who was a Canaanite, and who was not in his, but in her own father’s house. He probably only meant, Bring her... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 38:1-30

Judah and his descendants (38:1-30)Back in Canaan, Jacob’s family had further troubles. Judah, Jacob’s fourth eldest son, had three sons, the eldest of whom had married. When this son died childless, Judah, according to the custom of the time, asked his next son Onan to have a temporary sexual relationship with the widow Tamar, with the hope that by him Tamar might produce a child. Legally, this child would be considered son of the dead man and so would carry on the family name and inheritance.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 38:21

openly. Hebrew "at Enaim". read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 38:24

burnt. This was strictly in accordance with the Code of Hammurabi (157), which was then in force throughout Canaan. See App-15 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 38:19-23

"And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood. And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not. Then he asked the men of the place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here. And he returned to Judah, and said, I have not found her; and also the men of the place said,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 38:24

"And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and, moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt."Like many another, Judah could see sins in others a lot easier that he could see sin in himself. Even as David the king was outraged by the prophet's parable about killing the lamb, and then discovered that he himself was the guilty person, when the prophet... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 38:24

24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Leviticus 21:9; Judges 15:6; Jeremiah 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 38:12-30

When Judah deceived Jacob (Genesis 37:31-32), a goat and an item of clothing featured in the trick, and here a goat and an item of clothing again figure in Tamar’s deception of Judah. Tamar’s strategy for obtaining her right was not commendable. She played the role of a common whore (Heb. zona). Judah’s Canaanite friend described her as a shrine prostitute later (Genesis 38:21, Heb. qedesa), but he probably said this to elevate her social status in the eyes of the other men he was addressing.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 38:1-30

The History of JudahThe sins recorded in this chapter testify eloquently to the great need the world had of the Greatest of the descendants of Judah, who came to teach the virtue of purity and the sanctity of family life. The honesty and truthfulness of the historian are shown in his not concealing the dark spots in the history of Judah, whose descendants attained to such greatness. The direct purpose of the narrative is to show the ancestry of David, who was descended from Pharez the son of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 38:21

(21) Where is the harlot . . .?—Heb.,Whercisthe kedeshah (see Genesis 38:15) that was at Enajim by the wayside? “Enajim (the two founts) by-the-wayside,” seems to have been the full name of the village. (See Genesis 38:14.) read more