For indeed I was stolen - גנבתי גנב gunnob gunnobti , stolen, I have been stolen - most assuredly I was stolen; and here also have I done nothing. These were simple assertions, into the proof of which he was ready to enter if called on. read more
Lift up thy head from off thee - Thus we find that beheading, hanging, and gibbeting, were modes of punishment among the ancient Egyptians; but the criminal was beheaded before he was hanged, and then either hanged on hooks, or by the hands. See Lamentations 5:12 . read more
Pharaoh's birthday - The distinguishing a birthday by a feast appears from this place to have been a very ancient custom. It probably had its origin from a correct notion of the immortality of the soul, as the commencement of life must appear of great consequence to that person who believed he was to live for ever. St. Matthew ( Matthew 14:6 ;) mentions Herod's keeping his birthday; and examples of this kind are frequent to the present time in most nations. Lifted up the head of the... read more
Verse 12 12.The three branches are three days. Joseph does not here offer what he thought to be probable, like some ambiguous conjecturer; but asserts, by the revelation of the Spirit, the meaning of the dream. For why does he say, that by the three branches, three days rather than years are signified, unless because the Spirit of God had suggested it? Joseph, therefore, proceeds, by a special impulse above nature, to expound the dream; and by immediately commending himself to the butler, as if... read more
Verse 14 14.Show kindness I pray thee unto me (152) Although the expression show kindness is used among the Hebrews to describe the common exercise of humanity; there is yet no doubt that Joseph spoke simply as his own sad and afflicted condition suggested, for the purpose of inclining the mind of the butler to procure him help. He insists, however, chiefly on this, that he had been thrust into prison for no crime, in order that the butler might not refuse his assistance to an innocent man. For... read more
Verse 16 16.When the chief baker saw (153) He does not care respecting the skill and fidelity of Joseph as an interpreter; but because Joseph had brought good and useful tidings to his companion, he also desires an interpretation, which he hopes will prove according to his mind. So, many, with ardor and alacrity, desire the word of God, not because they simply wish to be governed by the Lord, and to know what is right, but because they dream of mere enjoyment. When, however, the doctrine does... read more
Verse 19 19.Pharaoh shall lift up thy head from off thee. This phrase (in the original) is ambiguous without some addition; and may be taken in a good or a bad sense; just as we say, “With regard to any one,” or “With respect to him;” here the expression is added “from thee.” Yet there seems to be an allusion of this kind, as if Joseph had said, “Pharaoh will lift up thy head, that he may take it off.” Now, when Moses relates, that what Joseph had predicted happened to both of them, he proves... read more
Joseph in the round house at Heliopolis. I. THE PRISONERS AND THEIR ATTENDANT . 1. The prisoners . 2. Their attendant . In this new capacity Joseph behaved himself wisely and with discretion. With regard to his illustrious companions in misfortune, he— II. THE DREAMS AND THEIR INTERPRETATIONS . 1. The dreams — 2. Their interpretations . These were— III. THE INTERPRETER AND HIS REWARD . 1. The interpreter ' s request . ... read more
The inspired man. Joseph is already supreme in the narrow sphere of the prison: "all was committed to his hand." The narrow sphere prepares him for the wider. The spiritual supremacy has now to be revealed. "Do not interpretations belong to God?" The dreams are partly of man and partly of. God. Each man dreamed of things connected with his life. The butler of the wine coming from the grape-clusters, pressed into Pharaoh's cup, given into his hand. The baker of the white baskets and... read more
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Adam Clarke's Commentary on the Bible - Genesis 40:14
Make mention of me unto Pharaoh - One would have supposed that the very circumstance of his restoration, according to the prediction of Joseph, would have almost necessarily prevented him from forgetting so extraordinary a person. But what have mere courtiers to do either with gratitude or kindness? read more