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Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Chronicles 25:2

(2) Of the sons of Asaph; Zaccur.—Literally, To the sons of Asaph belonged Zaccur. In 1 Chronicles 25:2-7 the term “sons” appears to mean trained members of the musical guilds, of which the three chiefs, Asaph, Heman, and Jeduthun, were masters.Asarelah.—This singular name is spelt “Jesharelah” in 1 Chronicles 25:14. Ewald identifies it with “Israel,” the unaccented ending ah having the force belonging to—literally, towards, unto—so that Jesharelah is in effect the modern Jewish surname... read more

William Nicoll

Expositor's Dictionary of Texts - 1 Chronicles 25:1-31

Prophetic Music 1 Chronicles 25:3 The singing of Jeduthun and his sons, accompanied as it was by the rich tones of the harp, is described as prophesying. They 'prophesied with a harp'. They made a revelation of Divine truth by music, vocal and instrumental. I. This is a Notable Form of Prophecy. Prophecy may assume many forms; the uttered word, the written word, the symbolic action. But how impressive this particular form, communicating spiritual truth by song and harp! It is Spiritual. The... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - 1 Chronicles 25:1-31

4. The Singers and Musicians of the Temple CHAPTER 25 1. Sons of Asaph, Jeduthun and Heman (1 Chronicles 25:1-7 ) 2. Their division by Lot into twenty-four (1 Chronicles 25:8-31 ) As we have seen before, Asaph, Jeduthun (Ethan) and Heman were the master leaders in song and music; their service was eminently spiritual, for we read “they should prophesy.” Heman especially is called the king’s seer in the words of God. This is a significant expression. How much there is in what is termed... read more

John Calvin

Geneva Study Bible - 1 Chronicles 25:1

25:1 Moreover David and the captains of the host {a} separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:(a) The singers were divided into 24 courses, so that every course or order contained twelve, and in all there were 288, as in 1 Chronicles 25:7. read more

James Gray

James Gray's Concise Bible Commentary - 1 Chronicles 25:1-31

DAVID ’S REIGN THE DOWNFALL OF SAUL (1 Chronicles 10:0 ) In reading this chapter with whose general contents we became familiar in 1 Samuel 31:0 , it is important to note the inspired comment at its close (1 Chronicles 10:13-14 ). DAVID’S HEROES (1 Chronicles 11-12) In the history of David in this book, the writer dwells chiefly on its prosperous side, passing over the rest as lightly as possible. His anointing at Hebron (1 Chronicles 11:1-3 ) reveals nothing of what we learned earlier of... read more

Joseph Parker

The People's Bible by Joseph Parker - 1 Chronicles 25:1-31

Gleanings 1 Chronicles 24-26 FROM the twenty-fourth chapter to the end of the book we find much that cannot be turned to spiritual profit, yet here and there we come upon single expressions which are very significant and beautiful. What we lose in continuity, therefore, we may gain in single values. Continuity is not the only excellence to be studied. The string is continuous, but the pearls which are hung upon it are single. Do not despise a single stone, a single flower, a single ear of... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Chronicles 25:1

CONTENTS As the preceding chapters related the regulation of the service of the Levites; this chapter is directed to inform the Reader of the appointment of the order of the singers in the temple service. They are also arranged by lot in the same number of four and twenty distinct orders. 1 Chronicles 25:1 Divine psalmody formed a large portion in the temple service. And hence we find the servants of the Lord calling upon others to this employment, by way also of exciting their own hearts to... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Chronicles 25:2-31

The whole of what is here said of the order in which they were placed, and of the method taken to prevent jealousies arising from the natural infirmity of the human heart, may serve to teach us that in all ages man hath been the same; all striving for pre-eminency. How blessed that sweet direction of Jesus, had we but grace to practice it: Whosoever will be great among you let him be your minister: and whosoever will be chief among you, let him be your servant! (and observe, Reader, what... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Chronicles 25:1

Army; the chief magistrates of the state and of the church. (Tirinus) (Chap. xxiv. 6, 31.) --- The priests, &c., were all divided into twenty-four classes, each having twelve masters to preside, ver. 7. (Calmet) --- Idithun, or Ethan, chap vi. 44., and xv. 19., (Worthington) and 3 Kings iv. 31. --- The twenty-four sons of these three, who were chief musicians under David and Solomon, presided over the bands: eleven other inferior masters helped to instruct the rest, ver. 9. --- Prophecy,... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Chronicles 25:2

King, who sat in a separate tribune. Asaph presided in the royal city, at court, and in the tabernacle, while some of the singers were fixed at Gabaon, chap. xvi. 7, 37, and 41. (Calmet) --- Hebrew may signify, "at the king's command. (Pagnin) --- He sometimes condescended to direct the singers, ver. 6. (Haydock) read more

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