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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Samuel 28:7

7, 8. Then said Saul unto his servants, Seek me a woman that hath a familiar spirit—From the energetic measures which he himself had taken for extirpating the dealers in magical arts (the profession having been declared a capital offense), his most attached courtiers might have had reason to doubt the possibility of gratifying their master's wish. Anxious inquiries, however, led to the discovery of a woman living very secluded in the neighborhood, who had the credit of possessing the forbidden... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Samuel 28:8

8-14. bring me him up, whom I shall name unto thee—This pythoness united to the arts of divination a claim to be a necromancer ( :-); and it was her supposed power in calling back the dead of which Saul was desirous to avail himself. Though she at first refused to listen to his request, she accepted his pledge that no risk would be incurred by her compliance. It is probable that his extraordinary stature, the deference paid him by his attendants, the easy distance of his camp from En-dor, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 28:3-7

The threat of Philistine attack 28:3-7Samuel’s death and the mention of Saul’s commendable removal of mediums and spiritists prepare for what follows (cf. Leviticus 20:6; Deuteronomy 18:10-11). Mediums are people who communicate with the dead, and spiritists are those who communicate with evil spirits. The terms always go together in the Old Testament, indicating the close relationship that exists between these activities. The Mosaic Law prescribed death for mediums and spiritists because God... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 28:3-25

Saul’s attempt to secure divine guidance from a medium 28:3-25The story involving Saul’s meeting with the "witch" of Endor is one of the best known in 1 Samuel. It contains some unique events that have troubled Bible students for many years. Again the spotlight of revelation turns back to Saul from David. We see here Saul’s insensibility due to his departure from God."This visit to the medium of Endor is cited by the Chronicler as proof positive that Saul deserved the judgment that fell on him... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 28:8-14

Saul’s conversation with the medium 28:8-14Evidently Saul knew the woman would not cooperate with him if she knew who he was, so he disguised himself (1 Samuel 28:8). He further hid his hypocrisy by visiting her under cover of darkness. Saul sank so low as to swear to the woman in the Lord’s name that he would not punish her for breaking the Lord’s Law (1 Samuel 28:10). This too was hypocrisy. He wanted to give a public impression of upholding the Mosaic Law, but really he broke it by seeking... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Samuel 28:1-25

Saul and the Witch of Endor1 Samuel 28:3-25 come from another document and interrupt the connexion, as will be seen if the account is read without them. In order of time their proper position is after 1 Samuel 30. In 1 Samuel 29:1 the Philistines are still in Aphek; in 1 Samuel 29:11 they advance to Jezreel, where we find them in 1 Samuel 28:4. In 1 Samuel 28:3-25 we have come to the eve of the battle, the account of which follows in 1 Samuel 31. 2. Keeper of mine head] i.e. captain of my... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 28:7

(7) Seek me a woman that hath a familiar spirit.—He was left alone to himself, and now the last spark of life, the religious zeal which he had once shown even to excess, then also vanished; or, rather. as must always be the case when it has thus swerved from the moral principle which alone can guide it, was turned into a wild and desperate superstition. The wizards and familiar spirits, whom in a fit of righteous indignation he had put out of the land, now became his only resource—Flectere si... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 28:8

(8) And Saul disguised himself.—The disguise and the time chosen for the expedition served a double purpose. The king would, he thought, be unknown in the darkness and disguise when he came to the witch’s dwelling, and there was, too, a far greater probability of his escaping his Philistine foes, whose army lay between him and the village of En-dor.Divine unto me by the familiar spirit.—Literally, divine unto me by the ôb. Keil’s remark is interesting: “Prophesying by the ôb was probably... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 28:9

(9) What Saul hath done . . .—The law, re-enacted by Saul in earlier days, which made the practice of these dark arts a capital offence, was evidently still in force. Sorcerers and witches, like the woman of En-dor, had, no doubt, been often hunted down by means of informers. The woman possibly at first suspected that something of the kind was intended now. The old tradition, however, which represents the two companions of the king as Abner and Amasa, would preclude such a supposition. Still,... read more

William Nicoll

Expositor's Dictionary of Texts - 1 Samuel 28:1-25

Saul and the Witch of Endor 1 Samuel 28:7 I. How Valued and Beneficent Presences may be Withdrawn. What pathos there is in the fact that on the eve of dreaded battle Saul has not his friend, his teacher, his pastor, to consult. Samuel was dead. Samuel had been everything to Saul. But Saul had not treated him well. He had slighted his old friend. Saul would have given a great deal to have had his rejected and grieved friend now, but 'Samuel was dead'. II. How a Man may Cut Himself Off from... read more

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