Acts 27:1-9

Adam Clarke's Commentary on the Bible - Acts 27:9

Sailing was now dangerous, because the fast was now already past - It is generally allowed that the fast mentioned here was that of the great day of atonement which was always celebrated on the tenth day of the seventh month, which would answer to the latter end of our September; see Leviticus 16:29 ; Leviticus 23:27 , etc. As this was about the time of the autumnal equinox, when the Mediterranean Sea was sufficiently tempestuous, we may suppose this feast alone to be intended. To sail... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 27:1

Verse 1− 1.Luke setteth down Paul’s voyage by sea most of all to this end, that we may know that he was brought to Rome wonderfully by the hand of God; and that the glory of God did many ways appear excellent in his doings and sayings even in the very journey, which did more establish his apostleship. He is delivered to be carried with other prisoners; but the Lord doth afterward put great difference between him and the evil-doers, who were in bonds as well as he. Yea, moreover, we shall see... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 27:2

Verse 2− 2.And there continued with us. Luke seemeth so to commend one man’s constancy, that he nippeth the rest. For there were more which did accompany him to Jerusalem; whereof we see two only which remained with him. But because it may be that the rest were letted with some just causes, or that Paul refused to have them to minister unto him, I will say nothing either way. Neither is it an unmeet thing to say − (634) that Luke had some special reason for which he doth commend this man above... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 27:3

Verse 3− 3.He suffered him to go to. Paul might have hid himself − (636) in a large city, which joined to the sea; but he was bound with the oracle, that he could not withdraw himself from the calling of God. Again, because the centurion had so courteously entertained him, that he suffered him to go to his friends, that they might dress and refresh him, whom he might have left in the stinking ship, − (637) he ought not nor could he provide for his own life, with the other man’s danger, without... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 27:9

Verse 9− 9.When sailing was now jeopardous. He doth not only mean that the winds were contrary then, but also that the time of the year was not then commodious, which he expresseth more plainly afterward, when he saith that the fast was passed; for I think that this word was added by way of exposition, to note the end of harvest. Neither do I pass for that, that that solemn time of fasting, whereof Luke speaketh, was strange to the centurion and the rest of the mariners; for he noteth out the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1

For, for into, A.V.; to a centurion named Julius of the Augustan band for unto one named Julius, a centurion of Augustus ' band, A.V. That we should sail . Observe the "we," denoting that Luke was of the party. Connecting it with the "we" of Acts 21:17 , the inference is obvious that Luke was with Paul through the whole of these two eventful years, and that it is to this presence that we owe the detailed circumstantial narrative of Acts 21-28., as well as, perhaps, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-17

The voyage. "The voyage of life" is an expression drawn from the common feeling of men that there is a close analogy between the course of a man's life through the world, from his birth to his grave, and the progress of a ship from port to port. The Christian metaphor of the ark of Christ's Church, tossed upon the waves of this troublesome world, yet finally reaching the land of everlasting life, is no lass familiar to us. It may not be without instruction to note some of the points of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-44

The voyage of life. The journey which is described in this twenty-seventh chapter may suggest to us some of the main features of the long voyage of our life. I. THE VARIETY IS OUR COMPANIONSHIPS . As each passenger on board found himself inseparably associated with a strange admixture of fellow-travelers, so we find ourselves compelled to mingle, more or less closely, with various companions as we and they journey together over the waters of life. There are II. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:1-44

The voyage to Italy: an allegory of the Christian's course. Bunyan wrote an immortal allegory of the Christian course as a journey by land. It may be rewritten as a sea-voyage. I. THE CHRISTIAN SETS OUT IN STRANGE COMPANY ', AND WITH OFTEN UNCONGENIAL SURROUNDINGS . Romans, Macedonians, prisoners, Alexandrians, are Paul's fellow-voyagers (verses 1, 2, 4-8). No seclusion, no picked society nor refined retirement, can be or ought to be the usual lot of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 27:2

Embarking in for entering into, A.V. ; which was about to sail unto the places on the coasts of Asia, we put to sea for we launched, meaning to sail by the coast of Asia, A.V. and T.R.; Aristarchus for one Aristarchus, A.V. Adramyttium (now Adramyti, where ships are still built), on the north-western coast of Asia Minor, south of Troas, on the gulf opposite which lies the island of Lesbos, was a place of considerable trade, situated on the great Roman road which connected the... read more

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