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John Dummelow

John Dummelow's Commentary on the Bible - Exodus 3:1-22

The Call of Moses and his Commission to be the Deliverer of Israel1. Horeb] The names Horeb and Sinai seem to be synonymous, though it has been suggested that Horeb is the name given to the entire mountain range, while Sinai denotes the particular mountain where the Law was given. Assuming that the Pentateuch is composed of different documents, it is better to believe that Horeb is the name used by one set of writers and Sinai by another. Horeb is here called the mountain of God by... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 3:4

(4) When the Lord saw . . . God called.—Heb., When Jehovah saw, Elohim called. The German theory of two authors of Exodus, one Jehovistic and the other Elohistic, is completely refuted by this passage; for it is impossible to ascribe one clause of a sentence to one author, and the next to another. If originally the same term had been used in both places, a reviser would not have altered one without altering both.Moses, Moses.—Comp. Genesis 26:11; 1 Samuel 3:10; and Acts 9:4. The repetition... read more

William Nicoll

Expositor's Dictionary of Texts - Exodus 3:1-22

Exodus 3:2 It is the office and function of the imagination to renew life in lights and sounds and emotions that are outworn and familiar. It calls the soul back once more under the dead ribs of nature, and makes the meanest bush burn again, as it did to Moses, with the visible presence of God. J. Russell Lowell. References. III. 2. A. M. Mackay, Christian World Pulpit, vol. xliv. 1893, p. 20. G. F. Browne, ibid. vol. liv. 1898, p. 76. P. McAdam Muir, ibid. vol. lviii. 1900, p. 246. E. E.... read more

William Nicoll

Expositor's Bible Commentary - Exodus 3:1-22

5CHAPTER III.THE BURNING BUSH.Exodus 2:23 - Exodus 3:1-22"In process of time the king of Egypt died," probably the great Raamses, no other of whose dynasty had a reign which extended over the indicated period of time. If so, he had while living every reason to expect an immortal fame, as the greatest among Egyptian kings, a hero, a conqueror on three continents, a builder of magnificent works. But he has only won an immortal notoriety. "Every stone in his buildings was cemented in human blood."... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Exodus 3:1-22

CHAPTER 3 The Burning Bush and the Call and Commission of Moses 1. The vision of the burning bush (Exodus 3:1-3 ) 2. Jehovah speaks and calls Moses (Exodus 3:4-10 ) 3. Moses’ answer (Exodus 3:11-12 ) 4. The name revealed (Exodus 3:13-14 ) 5. The commission of Moses (Exodus 3:15-18 ) 6. The promise (Exodus 3:19-22 ) The two last verses of the preceding chapter form the introduction to the great manifestation of Jehovah in the burning bush and the call of Moses. God’s time had come.... read more

John Calvin

Geneva Study Bible - Exodus 3:4

3:4 And when the {d} LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here [am] I.(d) Whom he calls the angel in Exodus 3:2. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Exodus 3:1-22

THE BURNING BUSH: MOSES CALLED TO EGYPT In tending Jethro's sheep Moses came to Mount Horeb, called "the mountain of God," because it signified Israel's relationship with God as under law. It is also called Sinai. Only after Moses' long years of desert experience does God finally reveal Himself to him, attracting him by the amazing sight of fire raging in a bush without consuming it (vs.2-3). As he goes closer to observe this miraculous sight, God calls him by name, warning him not to come... read more

James Gray

James Gray's Concise Bible Commentary - Exodus 3:1-22

THE CALL OF MOSES The Egyptian records refer to Moses. Rameses, said by many to be the Pharaoh of the Exodus, built a great monument on which he made an inscription naming the nobility who were present when it was erected. Toward the end of the list he mentions “The ra-Moses, Child of the Lady and Priestess of the Sun God Ra.” Note the peculiarity of the description. “The ra-Moses” means some distinguished ra-Moses, while “Child of the Lady” describes a situation and relation not unlike... read more

Joseph Parker

The People's Bible by Joseph Parker - Exodus 3:1-12

Moses At Horeb Exo 3:1 So ends the romance of the young hero! We have often seen brilliant beginnings turn to cloudy endings. A man has come out very sensationally for a day or two, and then has subsided into commonplace and obscurity. But what would Moses have been had he pursued the line upon which he so vigorously commenced? Suppose that from day to day he had gone abroad smiting men, where would the story of his life have ended? It was but a poor way, after all, of attacking the moral... read more

Robert Hawker

Hawker's Poor Man's Commentary - Exodus 3:4

It is delightful to remark special calls from those which are common. The call of the gospel is general to everyone that thirsteth. If any man thirst let him come to me and drink. These are general invitations. But special personal manifestations are what we should long to receive. See 1 Samuel 3:4-8 ; Exodus 33:17 ; John 10:3 . Reader! pray that you may have an experimental knowledge of these things. read more

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