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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 32:4

Exodus 32:4. And he received them, &c.— And he received it at their hand, and tied it in a bag: (Bochart.) Or, cast it into a mould, and made of it a molten calf. See 2 Kings 5:23.Judges 8:24-25; Judges 8:24-25. Either of the translations given above may be very well justified, and wholly remove the objection which some have raised from our version. Houbigant renders it, "Aaron reduced to form the gold received at their hands, and made it a molten calf." See Psalms 106:20. It is very common... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 32:5

Exodus 32:5. When Aaron saw it, &c.— Whatever may be urged in behalf of Aaron, there can be no doubt that his conduct was extremely blameable: nor have we any need to attempt his vindication, as there can be no room for it, when we are informed, that the Almighty was so indignant at him for it, that he would have destroyed him, had it not been for the intercession of Moses. See Deu 9:20 and had not Moses entertained a greater regard for truth than for the honour of his brother, we should... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:4

4. fashioned it with a graving tool, after he had made it a molten calf—The words are transposed, and the rendering should be, "he framed with a graving tool the image to be made, and having poured the liquid gold into the mould, he made it a molten calf." It is not said whether it was of life size, whether it was of solid gold or merely a wooden frame covered with plates of gold. This idol seems to have been the god Apis, the chief deity of the Egyptians, worshipped at Memphis under the form... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:5

5, 6. Aaron made proclamation, and said, To-morrow is a feast to the Lord—a remarkable circumstance, strongly confirmatory of the view that they had not renounced the worship of Jehovah, but in accordance with Egyptian notions, had formed an image with which they had been familiar, to be the visible symbol of the divine presence. But there seems to have been much of the revelry that marked the feasts of the heathen. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 32:1-6

Israel’s apostasy 32:1-6Apostasy means "to stand away from" something (Gr. apostasis). This word describes a departure. An apostate is someone who has departed from something. In the religious sense the word refers to extreme departure from God’s will. "Apostate" is not necessarily a synonym for unbeliever. The person who departs from God’s will may be a believer or an unbeliever. The term refers to obedience, not salvation. Most of the apostates in Israel were apparently believers since the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 32:1-35

The Idolatry of the People1-6. The historical narrative is here resumed from Exodus 24:18. Becoming impatient at the prolonged absence of Moses on the mount (forty days, Exodus 24:18), and despairing of his return, the people prevail upon Aaron to make a god to go before them. From the earrings of the men and women he accordingly makes a golden bull, to which divine honours are paid.1. Unto Aaron] Aaron and Hur had been left in charge by Moses; see Exodus 24:14. Make us gods] RM ’a god.’ The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 32:4

(4) And he received them at their hand, and fashioned it with a graving tool.—Rather, and he received it (i.e., the gold) at their hand, and bound it in a bag. So Gesenius, Rosenmüller, Fürst, Knobel, Kurtz, Maurer, Seröder, Cook, &c. “Fashioned it with a graving tool” is a possible rendering of the Hebrew words, but will not suit here, since the next clause tells us that the image was a molten one, and if it had been intended to say that the image was first molten and then finished with a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 32:5

(5) Aaron . . . built an altar before it.—Having once yielded to the popular cry. Aaron was carried on from one compliance to another. He caused the mould to be made for the idol, and the gold to be melted and run into it; and now he constructed, perhaps with his own hands, an altar of rough stones or turf (Exodus 20:24-25), and placed it directly in front of the Image, thus encouraging the offering of sacrifice to it. Perhaps he flattered himself that by heading the movement he could control... read more

William Nicoll

Expositor's Dictionary of Texts - Exodus 32:1-35

Exodus 32:2 Who would not have been ashamed to hear this answer from the brother of Moses, 'Pluck off your earrings'? He should have said, 'Pluck this idolatrous thought out of your hearts'. Bishop Hall. Exodus 32:3 Unless reason be employed in ascertaining what doctrines are revealed, humility cannot be exercised in acquiescing in them; and there is surely at least as much presumption in measuring everything by our own fancies, feelings, and prejudices, as by our own reasonings. Such voluntary... read more

William Nicoll

Expositor's Bible Commentary - Exodus 32:1-35

CHAPTER XXXII.THE GOLDEN CALF.Exodus 32:1-35While God was thus providing for Israel, what had Israel done with God? They had grown weary of waiting: had despaired of and slighted their heroic leader, ("this Moses, the man that brought us up,") had demanded gods, or a god, at the hand of Aaron, and had so far carried him with them or coerced him that he thought it a stroke of policy to save them from breaking the first commandment by joining them in a breach of the second, and by infecting "a... read more

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