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Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 11:10-26

The Generation of Shem v. 10. These are the generations of Shem: Shem was an hundred years old and begat Arphaxad two years after the Flood. The genealogical table of Shem is now repeated in detail, because the narrative gradually tends toward the story of the people of God, whose progenitor was Abraham, a descendant of Shem through Eber. v. 11. And Shem lived, after he begat Arphaxad, five hundred years, and begat sons and daughters. v. 12. And Arphaxad lived five and thirty years and begat... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 11:10-32

FIFTH SECTIONThe race of Shem. The Commenced and Interrupted Migration of Terah to Canaan. The Genesis of the Contrast between Heathendom and the germinal Patriarchalism Genesis 11:10-321. Genealogy of Shem—to Terah.10These are the generations of Shem: Shem was a hundred years old and begat 11Arphaxad10 [Knobel: probably, highland of Chaldæa] two years after the flood. And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters. 12And Arphaxad lived five and thirty... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 11:10-32

the Generations until Abram Genesis 11:10-32 The inwardness of the movement of Terah’s clan from Ur is given in Acts 7:3 . Apparently his father was unwilling for Abram to go alone on his far-pilgrimage, and so the whole family moved along the valley of the Euphrates to the famous ford of Haran. There was no other practicable way by which travelers could strike the route for Canaan. But Terah never advanced beyond that point; and it was only when his father was dead that Abram resumed his... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 11:1-32

In this chapter we have the account of a human movement against dispersion. The movement was one of rebellion and was frustrated by divine interposition. The divine intention was the covering of the whole earth. The human action was in opposition to that, as men said, "Lest we be scattered abroad upon the face of the whole earth." This rebellious purpose was frustrated by the confusion of tongues. Necessarily belief in this story demands belief in the possibility of God's direct intervention... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 11:10-27

The Birth of Abram (Genesis 11:10 b to 27a). The genealogy that follows links Abram back to Shem. This was why God was to be blessed with regard to Shem (9:26). It would be through him that God’s man for the times would come. There is a chosen line reflected throughout chapters 1-11, and it leads up to Abram. Genesis 11:10 b ‘Shem was a hundred years old and begat Arpachshad two years after the flood. And Shem lived after he begat Arpachshad five hundred years and begat sons and daughters.’... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 11:10-26

Genesis 11:10-Ezekiel : . The Descendants of Shem.— This section, like Genesis 11:5, is taken from P. Here the formula is abbreviated, but whether this was so originally or due to an impatient editor is uncertain. There is also great difference between the Heb., Sam., and LXX, but it cannot be discussed here. It is characteristic of P, where no information is available, to bridge over the gap by a genealogy rather than leave an absolute blank. The period from the Flood to the birth of Abraham... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 11:10-26

CRITICAL NOTES.—Genesis 11:10. These are the generations of Shem] The genealogies are here only given in part, the writer’s object being to trace the pedigree of Abram from Shem.—MAIN HOMILETICS OF THE PARAGRAPH.—Genesis 11:10-26THE GENERATIONS OF SHEM“These are the generations.” This is the usual phrase, employed in several places in this book, to mark a new development in the history. Here, it marks the beginning of the fifth document, in which the generations of Shem are recorded. As is... read more

Chuck Smith

Chuck Smith Bible Commentary - Genesis 11:1-32

Chapter 11Now in chapter eleven.The whole earth was of one language, and one speech ( Genesis 11:1 ).Probably Hebrew because in the earlier record of the book of Genesis, the names of the people were Hebrew names that have Hebrew meanings. And so the original language was perhaps the Hebrew language itself. "The whole earth was of one language, one speech."And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Genesis 11:1-32

Genesis 11:1. One language or lip. These words are to be literally understood, because it is added, God confounded their language. There has been a long and unavailing dispute whether the Chaldaic, the Hebrew, or the Arabic was the most ancient language. But since the oriental languages were studied, this subject has been discussed with more success. Epiphanius, a bishop of the fourth age, wrote in five languages, and he gives the name of dialects, not distinct languages, to the families... read more

Joseph Exell

The Biblical Illustrator - Genesis 11:10-26

Genesis 11:10-26These are the generations of ShemThe generations of ShemI.THE LINE IN WHICH THE KNOWLEDGE OF THE TRUE GOD WAS PRESERVED. II. THE DIRECTION OF THE STREAM OF HISTORY TOWARDS THE MESSIAH. “God calmly and resolutely proceeds with His purpose of mercy. In the accomplishment of this eternal purpose He moves with all the solemn grandeur of long suffering patience. One day is with Him as a thousand years, and a thousand years as one day. Out of Adam’s three sons He selects one to be the... read more

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