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Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 35:16

There was but a little way to come to Ephrath - The word כברת kibrath , translated here a little way, has greatly perplexed commentators. It occurs only here, in Genesis 48:7 , and 2 Kings 5:19 ; and it seems to have been some sort of measure applied to land, as we say a mile, an acre, a rood, a perch; but what the exact quantity of the kibrath was cannot be ascertained. Ephrath, called also Bethlehem, and Bethlehem Ephrata, was the birthplace of our blessed Redeemer. See its... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 35:18

As her soul was in departing - Is not this a proof that there is an immortal spirit in man, which can exist separate from and independent of the body? Of Rachel's death it is said, נפשה בצאת betseth naphshah , in the going away of her soul; her body did not go away, therefore her soul and body must have been distinct. If her breath only had been in tended, נשמה neshamah or רוח ruach would have rather been used, as the first means breath, the latter breath or spirit indifferently.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 35:20

Jacob set a pillar upon her grave - Was not this the origin of funeral monuments? In ancient times, and among rude nations, a heap of stones designated the burial place of the chief; many of these still remain in different countries. Afterwards a rude stone, with a simple inscription, was used, containing only the name of the deceased, and that of his father. But where arts and sciences flourished, superb monuments were erected highly decorated, and pompously inscribed. It is very likely... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 35:21

Tower of Edar - Literally, the tower of the flock, and so translated Micah 4:8 . It is supposed that this tower was about a mile from Bethlehem, and to have been the place where the angels appeared to the shepherds. The Targum of Jonathan expressly says: "It is the place in which the King Messiah shall be manifested in the end of days." By the tower of the flock we may understand a place built by the shepherds near to some well, for the convenience of watering their flocks, and keeping... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 35:8

Verse 8 8.But Deborah, Rebecca’s nurse, died. Here is inserted a short narration of the death of Deborah, whom we may conclude to have been a holy matron, and whom the family of Jacob venerated as a mother; for the name given in perpetuity to the place, testifies that she was buried with peculiar honor, and with no common mourning. Shortly afterwards the death and burial of Rachel are to be recorded: yet Moses does not say that any sign of mourning for Deborah was transmitted to posterity;... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 35:9

Verse 9 9.And God appeared unto Jacob. Moses, having introduced a few words on the death of Deborah, recites a second vision, by which Jacob was confirmed, after his return to Bethel. Once, in this place, God had appeared unto him, when he was on his way into Mesopotamia. In the meantime God had testified in various methods, as need required, that he would be present with him everywhere through his whole journey; but now he is brought back again to that very place where a more illustrious and... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 35:10

Verse 10 10.Thy name shall not be called any more Jacob. We have before given the meaning of these words. The former name is not abolished, but the dignity of the other, which was afterwards put upon him, is preferred: for he was called Jacob from the womb, because he had strongly wrestled with his brother; but he was afterwards called Israel, because he entered into contest with God, and obtained the victory; not that he had prevailed by his own power, (for he had borrowed courage and strength... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 35:11

Verse 11 11.I am God Almighty. God here, as elsewhere, proclaims his own might, in order that Jacob may the more certainly rely on his faithfulness. He then promises that he will cause Jacob to increase and multiply, not only into one nation, but into a multitude of nations. When he speaks of “a nation,” he no doubt means that the offspring of Jacob should become sufficiently numerous to acquire the body and the name of one great people. But that follows concerning “nations” may appear absurd;... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 35:13

Verse 13 13.And God went up from him. This ascent of God is analogous to his descent; for God, who fills heaven and earth, is yet said to descend to us, though he changes not his place, whenever he gives us any token of his presence; a mode of expression adopted in accommodation to our littleness. He went up, therefore, from Jacob, when he disappeared from his sight, or when the vision ended. By the use of such language, God shows us the value of his word, because, indeed, he is near to us in... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 35:14

Verse 14 14.And Jacob set up a pillar. Though it is possible that he may again have erected a sacred monument, in memory of the second vision; yet I readily subscribe to the opinion of those who think that reference is made to what had been done before; as if Moses should say, that was the ancient temple of God, in which Jacob had poured forth his libation: for he had not been commanded to come thither for the sake of dwelling there; but in order that a fresh view of the place might renew his... read more

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