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Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 41:14-24

Pharaoh tells Joseph his Dreams v. 14. Then Pharaoh sent and called Joseph, he gave orders that he should be fetched, and they brought him hastily out of the dungeon, the word being used here again to designate the unpleasantness of the prison, The description shows how quickly the fortunes of Joseph turned. And he shaved himself, the Egyptian custom permitting long hair and a beard only in case of mourning, and changed his raiment, as one fully sensible of the great honor conferred upon... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 41:1-57

FIFTH SECTIONJoseph the interpreter of Pharaoh’s dreams.Genesis 41:1-571And it came to pass, at the end of two full years [lit., days], that Pharaoh dreamed; and, behold, he stood by the river. 2And, behold, there came up out of the river seven well-favoured kine, and fat-fleshed; and they fed in a meadow1 [bulrushes, the grass on the bank of the river]. 3And, behold, seven other kine came up after them out of the river, ill-favoured 4and lean-fleshed, and stood by the other kine upon the brink... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 41:14-36

Pharaoh’s Dreams Interpreted Genesis 41:14-36 Notwithstanding the great urgency of the royal summons, and the speed with which the great events of his life crowded on one another, Joseph was kept in perfect peace. He found time to shave, and to change his raiment. Let us be at rest in God. He that believeth does not make needless haste. One of the loveliest traits in Joseph’s character was his humility. He did not take on airs, nor assume superiority, nor pose as a superior and injured... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 41:1-57

Still the divine activity proceeded. Now it was Pharaoh who dreamed, and now the butler remembered. The result was that Joseph was brought before the king, and as he stood in the royal presence he was still the same man, dependent on God and proclaiming his dependence. In answer to the king's declaration that he had heard of his power to interpret dreams, Joseph said, "it is not in me: God will give Pharaoh an answer of peace." He then proceeded to interpret Pharaoh's dreams. The result was... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 41:9-37

God Intervenes for Joseph Genesis 41:9-37 INTRODUCTORY WORDS How the words ring out with almost appalling sadness: "Yet did not the chief butler remember Joseph, but forgat him." 1. Joseph had shown marked kindness to the chief butler, yet he forgat him. We stop for a moment to ponder the kindness of God toward us in Christ Jesus. This Scripture is most suggestive: "Therefore with lovingkindness have I drawn thee." Another Scripture just as wonderful is, "After the kindness of God our... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 41:14-16

Joseph's Exaltation in Egypt Genesis 41:14-16 , Genesis 41:28-30 , Genesis 41:40-44 INTRODUCTORY WORDS As we study the exaltation of Joseph in Egypt we cannot but remember his degradation. To see the one without the other, is to lessen the vital comprehension of either. Unless we grasp his degradation we cannot grasp the glory of his exaltation, and vice versa. We need to know how far he went down, to know the height to which he was lifted up. 1. The way to get up is to get down. Here is... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 41:15

‘And Pharaoh said to Joseph, “I have dreamed a dream and there is no one who can interpret it. And I have heard it said of you that when you hear a dream you can interpret it.” Pharaoh acknowledges that here is a man who is somewhat different from his magicians and wise men. He does not need to consult books and dream manuals. He has the ability to interpret a dream immediately on hearing it. “When you hear a dream you can interpret it.” Literally ‘you hear a dream to interpret it.’ This use... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 41:1-57

Genesis 41. Joseph Interprets Pharaoh’ s Dreams and is Made Viceroy of Egypt.— This is mainly from E, Genesis 41:1-Hosea : apart from Genesis 41:15 b, and perhaps Genesis 41:9 b entirely so. But J has been used as well in the later part. It is not worth while to attempt analysis since the two narratives must have been closely parallel. Genesis 41:46 a belongs to P.The two dreams are modelled on the same lines, and mean the same thing ( cf. Genesis 37:5-1 Kings : and Peter’ s triple vision,... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 41:9-16

CRITICAL NOTES.—Genesis 41:14. He shaved himself and changed his raiment.] “The fact of Joseph having shaved himself is in striking accord with the Egyptian custom, which was to let the beard and hair grow in mourning only—otherwise most scrupulously shaving; whereas the Hebrews cultivated the hair and beard and shaved in token of mourning (see 2 Samuel 10:4-5; Isaiah 15:2; Jeremiah 16:6; Jeremiah 41:5; Amos 8:10), He changed his raiment, from the ordinary habit of the prison to that of... read more

Chuck Smith

Chuck Smith Bible Commentary - Genesis 41:1-57

Chapter 41For audio go to chapter 39Now it came to pass at the end of two full years ( Genesis 41:1 ), That is after Joseph said "don't forget me, pal". "Oh, I won't." "At the end of two full years," that Pharaoh dreamed: and, behold, he stood by the river. And there came up out of the river seven well favoured cows, fatfleshed; and they fed in a meadow. And, behold, seven other cows came up after them out of the river, they were ill favoured, leanfleshed; and they stood by the other cows upon... read more

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