Genesis 9:18-27

John Calvin's Commentary on the Bible - Genesis 9:24

Verse 24 24.And Noah awoke. It might seem to some that Noah, although he had just cause of anger, still conducted himself with too little modesty and gravity; and that he ought, at least, silently to have mourned over his sin before God; and also, with shame, to have given proof of his repentance to men: but that now as if he had committed no offense, he fulminates with excessive severity against his son. (297) Moses, however, does not here relate reproaches uttered by Noah, under the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 9:25

Verse 25 25.Cursed be Canaan (298) It is asked in the first place, why Noah instead of pronouncing the curse upon his son, inflicts the severity of punishment, which that son had deserved, upon his innocent grandson; since it seems not consistent with the justice of God, to visit the crimes of parents upon their children? But the answer is well known; namely that God, although he pursues his course of judgments upon the sons and the grandchildren of the ungodly, yet in being angry with them, is... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 9:26

Verse 26 26.Blessed be the Lord God of Shem. Noah blesses his other children, but in a different manner. For he places Shem in the highest post of honor. And this is the reason why Noah, in blessing him, breaks forth in the praise of God, without adhering to the person of man. For the Hebrews, when they are speaking of any rare and transcendent excellence, raise their thoughts to God. Therefore the holy man, when he perceived that the most abundant grace of God was destined for his son Shem,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 9:27

Verse 27 27.God shall enlarge Japheth. In the Hebrew words יפת (japhte) and יפת (japheth,) there is an elegant allusion. For the root of the word is פתה (pathah,) which, among the Hebrews, signifies to entice with smooth words, or to allure in one direction or another. Here, however, nearly all commentators take it as signifying to enlarge. (301) If this exposition be received, the meaning will be, that the posterity of Japheth, which for a time would be scattered, and removed far from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:18

And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth , who are here again mentioned as the heads of the nations into which the family of man developed, the writer having described the important modifications made upon the law of nature and the covenant of grace, and being now about to proceed with the onward course of human history. The present section, extending to Genesis 9:27 , is usually assigned to the Jehovistic author (Tuch,Bleek, Kalisch, Colenso,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:18-29

The threefold distribution of the human race —into the Shemitic, Hamitic, and Japhetic families. The fall of Noah was through wine; not, indeed, a forbidden product of the earth, but, like the fruit of the tree of knowledge of good and evil, representing a tremendous responsibility . I. THE FERTILITY OF SIN . It was out of drunkenness that the widespread curse of the Hamitic nations came forth. And the drunkenness is closely connected with other sins— What a picture of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:19

These are the three sons of Noah; and of them was the whole earth — i.e. the earth's population (cf. Genesis 11:1 ; Genesis 19:31 )— overspread . More correctly, dispersed themselves abroad . διεοπα ì ρησαν ε ̓ πι Ì πα ͂ σαν τη Ì ν γη ͂ ν ( LXX .): disseminatum est omne genus hominum (Vulgate). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:20

And Noah began to be an husbandman . Literally, a man of the ground . Vir terroe (Vulgate); α ̓ ì νθρωπος γεωργο Ì ς γη ͂ ς ( LXX .); Chald; נְּבַר פָלַח בְּאַרְעָא = vir colens terram; agriculturae dediturus . Cf. Joshua 5:4 , "a man of war;" 2 Samuel 16:7 , "a man of blood;" Genesis 46:32 , "a man of cattle;" Exodus 4:10 , "a man of words." And he planted a vineyard. So Murphy, Wordsworth, Kalisch. Keil, Delitzsch, and Lange regard ish ha'... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:20-29

The future unveiled. I. A PAGE FROM HUMAN HISTORY . The prominent figure an old man—always an object of interest, as one who has passed through life's vicissitudes, and worthy of peculiar honor, especially if found walking in the paths of righteousness and peace; an old saint who had long been distinguished for the elevation of his piety, who had long maintained his fidelity to God in the midst of evil times, who had just enjoyed a special deliverance at the hand of God, and who up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:21

And he drank of the wine . יַיִן ; "perhaps so called from bubbling up and fermenting;" connected with יָוַן (Gesenius). Though the first mention of wine in Scripture, it is scarcely probable that the natural process of fermentation for so many centuries escaped the notice of the enterprising Cainites, or even of the Sethites; that, "though grapes had been in use before this, wine had not been extracted from them" (Murphy); or that Noah was unacquainted with the nature and effects of... read more

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