Commentary Critical and Explanatory on the Whole Bible - Acts 7:30
30-34. an angel of the Lord—rather, "the Angel of the Covenant," who immediately calls Himself JEHOVAH (Compare :-). read more
30-34. an angel of the Lord—rather, "the Angel of the Covenant," who immediately calls Himself JEHOVAH (Compare :-). read more
2. Stephen’s address 7:2-53As a Hellenistic Jew, Stephen possessed a clearer vision of the universal implications of the gospel than did most of the Hebraic Jews. It was this breadth of vision that drew attack from the more temple-bound Jews in Jerusalem and led to his arrest. His address was not a personal defense designed to secure his acquittal by the Sanhedrin. It was instead an apologetic for the new way of worship that Jesus taught and His followers embraced."On the surface it appears to... read more
The career of Moses 7:17-36Stephen’s understanding of Moses was as orthodox as his view of God, but his presentation of Moses’ career made comparison with Jesus’ career unmistakable. As in the previous pericope, there is a double emphasis in this one, first, on God’s faithfulness to His promises in the Abrahamic Covenant and, second, on Moses as a precursor of Jesus."More specifically than in the life of Joseph, Stephen sees in the story of Moses a type of the new and greater Moses-Christ... read more
Stephen’s view of Moses and the Law 7:17-43Stephen continued his review of Israel’s history by proceeding into the period of the Exodus. He sought to refute the charge that he was blaspheming against Moses (Acts 6:11) and was speaking against the Mosaic Law (Acts 6:13). read more
It was in Midian, after 40 years, that God appeared to Moses in the burning bush. The angel that appeared to Moses was the Angel of the Lord, very possibly the preincarnate Christ (Acts 7:31-33; cf. Exodus 3:2; Exodus 3:6; Exodus 4:2; John 12:41; 1 Corinthians 10:1-4; Hebrews 11:26). God commanded Moses to return to Egypt as His instrument of deliverance for the Israelites. God revealed Himself and His Law outside the Holy Land.Moses received a commission from God in Midian to return to his... read more
7:31 [the] (c-22) The sentence is without the article and therefore much more emphatic. 'Lord' is a solemn title. The expression amounts to 'there came an utterance of Jehovah.' read more
Defence and Martyrdom of Stephen1-53. Speech of Stephen. There is every reason to believe that this speech was really delivered by St. Stephen, and not composed by St. Luke; for, (1) the speech does not (in any direct manner) answer the charges alleged (Acts 6:14), as a speech composed by the historian himself would have done; (2) there are several erroneous references to the OT. (not all due to the use of LXX), natural enough in a speech delivered impromptu, but not natural in a speech... read more
(30) There appeared to him in the wilderness.—With the exception of the substitution of Sina, or Sinai, for the less familiar Horeb, the fact is stated in nearly the same words as in Exodus 3:2. The reference to this revelation, besides the bearing it had on the main argument of the speech, was indirectly an answer to the charge that he had spoken “blasphemous words against Moses.” Both in the Hebrew and the LXX. the word “angel” is, as here, without the article.In a bush.—The Hebrew word seneh... read more
(31) The voice of the Lord came unto him.—The speech agrees with Exodus 3:4 in ascribing the voice to the Lord, the Eternal, while the visible manifestation was that of the angel of the Lord. It hardly belongs to the interpretation of the speech to discuss the relation between the two statements. Speaking generally, it may be said that all, or nearly all, theophanies, or divine manifestations, in the Old Testament addressed to the sense of sight resolve themselves into angelophanies, all... read more
Thomas Coke Commentary on the Holy Bible - Acts 7:30
Acts 7:30. And when forty years were expired,— This circumstance might have been handed down by tradition, or received by immediate inspiration, as the express time of Moses's continuance in voluntary exile isnot mentioned in the Old Testament; and no doubt many other circumstances respecting that great legislator, which are not related in that concise history, were handed down either by tradition or by some writings then extant. Respecting the subsequent circumstances, we refer the reader to... read more