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James Gray

James Gray's Concise Bible Commentary - Isaiah 20:1-6

JUDGMENT ON GENTILE NATIONS This is a long lesson to read, but the study put upon it need not be proportioned to its length. There is a sameness in the chapters, and their contents are not unlike what we reviewed in the preceding lesson. Note the names of the nations and their contiguity to God’s chosen people. They have come in contact with their history again and again, which is why they are singled out for special mention. It will be well here to review what was said about these Gentile... read more

Robert Hawker

Hawker's Poor Man's Commentary - Isaiah 20:3-6

It was gracious in the Lord, to explain the meaning of this typical representation, that no misapplication might be made of it. And while the lesson tended to humble both nations, Egypt and Ethiopia, as the Lord designed it; the Lord's mercy to his people Israel, was the more signally displayed. Surely Israel might learn therefrom, how unsuitable an arm of flesh must be to support them, when a whole nation was thus led into captivity itself. Reader! the same lesson is in force even now; whew... read more

Robert Hawker

Hawker's Poor Man's Commentary - Isaiah 20:6

REFLECTIONS READER! art thou struck with the view of the Prophet becoming a type, as well as a preacher and a prophet in the church of the Lord; and no doubt in the three years walk through the streets of the people, made thereby the drunkard's song, and the sport and derision of the profane; and will it not lead thee to contemplate Him in his unequalled humbleness and meekness of deportment, who, though Lord of life and glory, went about the streets of Jerusalem, in the garb of a poor Jew,... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Isaiah 20:1-6

The Symbol of Egypt's and Ethiopia's Fall. v. 1. In the year that Tartan, the commander-in-chief of the Assyrian armies, 2 Kings 18:17, came unto Ashdod, one of the cities of Philistia which had revolted against the Assyrian supremacy (when Sargon, the king of Assyria, who succeeded Shalmaneser at just about the time when Samaria was taken by the Assyrians, sent him), and fought against Ashdod, and took it, in the second last decade of the eighth century before Christ (in 711 B. C.... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Isaiah 20:1-6

β) THE ASSYRIAN CAPTIVITY OF EGYPTIsaiah 20:0This chapter, whose date is exactly determined by the historical notices of Isaiah 20:1 in connection with Isaiah 20:3 (comp. the introduction to chapters 17–20), is related to chap. 19, with which it is manifestly contemporaneous, as a completion. Thus chap. 19 speaks chiefly of the visitations that shall overtake Egypt, by means of catastrophes of its inward political and natural life. But to that conversion of Egypt spoken of Isaiah 19:18 sqq.,... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Isaiah 20:1-6

Yet the prophet sees hope even for Egypt. He describes the process. The result of the judgment will be fear, and in the case of a part of Egypt at least this will issue in submission to Jehovah. Where this is so, there will be healing, and the prophet finally sees both Egypt and Assyria joined in the worship of Jehovah, and ultimately a triple alliance of Israel, Egypt, and Assyria will be made a blessing in the midst of the earth. From that vision of hope for Egypt he turns to pronouncing... read more

Peter Pett

Peter Pett's Commentary on the Bible - Isaiah 20:1-6

Chapter 20 The Captivity of Egypt and Cush. In around 713 BC, continually encouraged by Egypt under her Cushite rulers, the cities of Philistia rebelled against Assyria and sought to embroil Judah, Edom and Moab in the rebellion. We know of the facts through Sargon’s inscriptions. He was aware of the intrigue, and the parties involved, but his subsequent behaviour suggests that Judah in fact took no active part in the rebellion, for the severe treatment meted out to Ashdod and other rebel... read more

Peter Pett

Peter Pett's Commentary on the Bible - Isaiah 20:5-6

‘And they will be dismayed and ashamed, because of Cush their expectation, and of Egypt their glory. And the inhabitant of this coastland will say in that day, “Behold, such is our expectation, where we fled for help to be delivered from the king of Assyria, and we, how will we escape?” ’ Thus would Philistia (‘this coastland’), and all who trusted in Egypt recognise their folly in placing confidence in Cush and Egypt. Cush had been their grounds of confidence, Egypt their strongest resource,... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Isaiah 20:1-6

Isaiah 20. The Sign of Egypt’ s Overthrow.— The year in which the Assyrian Tartan, or commander-in-chief, came to Ashdod was 711. This city had been in negotiation with Egypt against Assyria, and so too had Judah, Moab, and Edom. Isaiah had protested against this policy by the sign here recorded. To show the futility of trusting in Egypt and Ethiopia he put off his outer garment, and for three years walked stripped and barefoot like a captive, symbolising the fate that was coming on these... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Isaiah 20:6

Of this isle; of this land, in which the prophet was, and to whose inhabitants these words were uttered. For the title of isles or islands in Scripture is frequently given not only to lands encompassed with the sea, but also to such countries as lay upon the sea-coasts, as Psalms 72:10; Ezekiel 26:15,Ezekiel 26:18, as Palestine or Canaan did, yea, to such countries as are remote or separated from that place in or of which the words are spoken, as Esther 10:1; Isaiah 24:15; Isaiah 42:4,Isaiah... read more

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